{"id":39184,"date":"2026-10-03T03:35:55","date_gmt":"2026-10-03T03:35:55","guid":{"rendered":"https:\/\/harissa.com\/news-wp\/?p=39184"},"modified":"2026-10-03T03:35:55","modified_gmt":"2026-10-03T03:35:55","slug":"commentaires-avril-2006-archive-jusquau-10-avril-2006","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/commentaires-avril-2006-archive-jusquau-10-avril-2006\/","title":{"rendered":"Commentaires Avril 2006 : Archive jusqu’au 10\/avril\/2006"},"content":{"rendered":"

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Emile_Tubiana (Emile_Tubiana)<\/a><\/b> le lundi 10 avril 2006 – 08h43: <\/div>\n<\/div>\n<\/div>\n

Moshebe Bravo! pour la peinture que vous avez affiche. Elle exprime tres clairemnet le lien de Pessah et de la sortie d’Egypte. <\/p>\n

Bonne fetes a Tous.
Emile <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Emile_Tubiana (Emile_Tubiana)<\/a><\/b> le lundi 10 avril 2006 – 08h38: <\/div>\n<\/div>\n<\/div>\n

Paul Tubiana, qui a cr\u00e9\u00e9 le site web www.diabetescasestudy.com, d\u00e9di\u00e9 \u00e0 etablir la diagnose correcte du diab\u00e8te, propose aux harissiens qui r\u00e9sident aux \u00c9tats Unis de signer sa p\u00e9tition \u00ab\u00a0Cure Type 1 Diabetes Initiative\/C-Peptide Test Information Act\u00a0\u00bb qui a comme but d’attirer l’attention des authorit\u00e9s sur l’importance du test de C-Peptide afin de distinguer entre le diabete du type 2 et du type 1 chez les enfants. <\/p>\n

Ce lien vous am\u00e8nera sur la page de signature. Merci pour votre support. <\/p>\n

http:\/\/www.petitiononline.com\/CPT12345\/petition.html<\/a> <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par A_Soued (A_Soued)<\/a><\/b> le lundi 10 avril 2006 – 02h30: <\/div>\n<\/div>\n<\/div>\n

COMMENT VAINCRE LE JIHAD ? <\/p>\n

Interview de Serge Trifkovic, ancien commentateur \u00e0 la BBC et journaliste au magazine Us News and World Report. Livre paru \u00ab\u00a0L’\u00e9p\u00e9e du proph\u00e8te\u00a0\u00bb et \u00ab\u00a0Comment vaincre le Jihad\u00a0\u00bb est en cours de parution \u00e0 Regina Orthodox Press. Premiers commentaires sur www.ChroniclesMagazine.org <\/p>\n

Propos recueillis par Jamie Glazow de www.FrontPageMagazine.com le 31\/03\/06 et extraits r\u00e9sum\u00e9s et traduits par Albert Soued, www.chez.com\/soued\/conf.htm <\/p>\n

\u2026. Pour vaincre le Jihad, il faut commencer par comprendre l’id\u00e9ologie de l’adversaire, non pour lui trouver des excuses, mais pour la combattre. Il faut conna\u00eetre les \u00ab\u00a0ressorts\u00a0\u00bb qui font agir les terroristes; or ces ressorts sont ancr\u00e9s dans le dogme de l’Islam et dans son histoire, notamment dans la personnalit\u00e9 de son fondateur, Mohamed (voir ci-dessous). Le terrorisme n’est pas une aberration de l’Islam, mais la cons\u00e9quence directe et pr\u00e9visible de l’application dogmatique de cette \u00ab\u00a0vision du monde\u00a0\u00bb politique et religieuse. Ainsi il faut s’informer objectivement sur le contenu du Coran, du Hadith et bien s’impr\u00e9gner de l’histoire de l’Islam depuis sa naissance avec Mohamed jusqu’\u00e0 nos jours. <\/p>\n

Secundo, il faut consolider nos d\u00e9fenses contre l’envahissement progressif d’une culture offensive et mena\u00e7ante en luttant contre l’immigration non d\u00e9sir\u00e9e et contre la constitution de communaut\u00e9s hostiles \u00e0 notre mode de vie et \u00e0 notre vision du monde. Mais des 2 c\u00f4t\u00e9s de l’Atlantique, nos \u00e9lites sont \u00ab\u00a0islamiquement correctes\u00a0\u00bb et ne veulent pas prendre conscience de la menace d\u00e9mographique et culturelle qui s’insinue progressivement. <\/p>\n

Tertio, nous devons repenser notre politique \u00e9trang\u00e8re et notre strat\u00e9gie militaire en fonction de nos int\u00e9r\u00eats nationaux \u00e0 long terme, afin qu’elles soient coh\u00e9rentes et qu’elles envoient les m\u00eames signaux \u00e0 l’adversaire. Il faut pouvoir r\u00e9pondre \u00e0 ce type de question: la s\u00e9curit\u00e9 nationale est-elle renforc\u00e9e par un mur contre l’immigration mexicaine ou par le maintien de nos troupes en Irak? <\/p>\n

Quarto, le terrorisme a besoin d’un territoire \u00e0 partir duquel il puisse agir et il faut l’en emp\u00eacher, en r\u00e9pertoriant les pays ou zones refuges et en les en dissuadant. <\/p>\n

Et enfin l’essentiel, c’est que la victoire dans cette guerre sera obtenue dans le domaine de la morale et de la spiritualit\u00e9. Nous d\u00e9fendrons d’autant mieux notre territoire contre l’invasion \u00ab\u00a0barbare\u00a0\u00bb que nos valeurs seront mieux ancr\u00e9es en nous. En aucune fa\u00e7on, nous ne devons offrir ce qu’on appelle \u00ab\u00a0un ventre mou\u00a0\u00bb, car c’est l’invasion assur\u00e9e. Et chacun de nous doit s’impliquer, chacun selon sa sensibilit\u00e9 (1). <\/p>\n

Mohamed
Lors de la r\u00e9cente pol\u00e9mique sur les caricatures danoises, il est apparu que le proph\u00e8te Mohamed \u00e9tait consid\u00e9r\u00e9 en Islam \u00e0 l’\u00e9gal d’un Dieu, inviolable, sacr\u00e9. Or quand on analyse la personnalit\u00e9 de cet homme on est sid\u00e9r\u00e9 de constater que 1,3 milliard d’\u00eatres humains puissent v\u00e9n\u00e9rer un tel fondateur de l’Islam. L’expos\u00e9 qui suit s’appuie seulement sur les sources orthodoxes de l’Islam, le Coran et le h’adith. <\/p>\n

Mohamed a commenc\u00e9 sa carri\u00e8re en pillant les caravanes de la Mecque, violant ainsi un mois sacr\u00e9 o\u00f9 personne n’\u00e9tait sens\u00e9 porter des armes. En 624 \u00e0 Badr, il tua 40 Mecquois dans une bataille et ex\u00e9cuta tous les prisonniers, avec l’approbation d’Allah \u00ab\u00a0instille la terreur dans le c\u0153ur des non croyants, frappe leur nuque et le bout de leurs doigts\u00a0\u00bb (8\/12). L’ayatollah Khomeini commente ainsi la suite \u00ab\u00a0apr\u00e8s la bataille de Badr, l’Islam a vaincu par le sang\u00a0\u00bb. <\/p>\n

En effet, la m\u00e9thode employ\u00e9e par Mohamed pour avoir des adeptes \u00e9tait simple: apr\u00e8s les avoir d\u00e9pouill\u00e9s et tu\u00e9 femmes et enfants, il leur promettait le prochain butin et les prochains esclaves. Mais Mohamed gardait 20% de tout ce qui avait \u00e9t\u00e9 razzi\u00e9. Et cette fa\u00e7on de faire occupe tout un chapitre dans le Coran. Apr\u00e8s la razzia et le partage, il \u00e9tait alors temps de se relaxer \u00ab\u00a0Maintenant tu peux jouir de tout ce que tu as gagn\u00e9, car c’est devenu l\u00e9gal et bon\u00a0\u00bb. Ceux qui sont morts lors du raid jouissent eux d’un paradis \u00e9ternel, rempli de vierges \u00ab\u00a0qu’aucun homme n’a touch\u00e9\u00a0\u00bb et \u00ab\u00a0de jeunes et frais \u00e9ph\u00e8bes\u00a0\u00bb. Le pr\u00eacheur de cette \u00e9poque jubilait devant le spectacle des t\u00eates tranch\u00e9es de l’ennemi \u00ab\u00a0qui est plus r\u00e9jouissant que celui du plus beau chameau d’Arabie\u00a0\u00bb. Tuer les prisonniers est tol\u00e9r\u00e9 par Allah ( 8\/68). Les non croyants sont les pires animaux (8\/55) et les cr\u00e9atures les plus viles (98\/6), ne m\u00e9ritant aucune mis\u00e9ricorde. On doit leur trancher la t\u00eate (47\/4). L’assassinat, le vol et l’esclavage sont autoris\u00e9s par Allah. <\/p>\n

Apr\u00e8s Badr, Mohamed arrive triomphant \u00e0 M\u00e9dine o\u00f9 il tue Abou Afaq, un Juif qui a os\u00e9 critiquer ses m\u00e9thodes, et Asma bent Marwan, une po\u00e9tesse qui s’est moqu\u00e9 de lui dans un vers, de m\u00eame que Kab Ashraf, un autre po\u00e8te. Ils \u00e9taient coupables d’insultes verbales, donnant le ton de la libert\u00e9 d’expression en Islam, valable jusqu’\u00e0 ce jour. <\/p>\n

Puis Mohamed a demand\u00e9 \u00e0 ses adeptes de \u00ab\u00a0tuer tout Juif qu’ils avaient sous la main\u00a0\u00bb. Quand 6 de ses sbires ont assassin\u00e9 dans son sommeil un vieillard du nom de Abou Rafi, ils se sont querell\u00e9s pour savoir qui avait eu l’honneur de mettre fin aux jours du malheureux. Le proph\u00e8te trancha en faveur de celui qui avait l’\u00e9p\u00e9e souill\u00e9e par de la nourriture, car Abou Rafi venait de d\u00eener avant de dormir. Puis vint l’attaque de la tribu juive de Banoul Moustaliq qui a vu 500 de ses femmes enlev\u00e9es et viol\u00e9es dans une orgie collective. Les pogroms ont culmin\u00e9 lors de l’attaque de la derni\u00e8re tribu de M\u00e9dine Banou Qourayshah dont 900 hommes ont \u00e9t\u00e9 d\u00e9capit\u00e9s et jet\u00e9s dans un foss\u00e9, en face des leurs femmes et leurs enfants. Allah a lou\u00e9 Moahamed \u00ab\u00a0pour avoir jet\u00e9 la terreur dans leur c\u0153ur\u00a0\u00bb(33\/25). Les femmes ont \u00e9t\u00e9 syst\u00e9matiquement viol\u00e9es et Mohamed a choisi comme concubine Rayhana bent Amr, dont le p\u00e8re et le mari avaient \u00e9t\u00e9 massacr\u00e9s devant ses yeux quelques heures plus t\u00f4t. <\/p>\n

Les messages d’Allah sont devenus plus cruels \u00e0 l’\u00e9gard des \u00ab\u00a0infid\u00e8les\u00a0\u00bb: \u00ab\u00a0prend-le, attache-le et expose le au feu de l’enfer \u00ab\u00a0(69\/30-37). \u00ab\u00a0Ils seront tu\u00e9s ou crucifi\u00e9s et auront pieds et mains coup\u00e9es\u00a0\u00bb(5\/33-34). \u00ab\u00a0Pour l’infid\u00e8le nous avons pr\u00e9par\u00e9 des cha\u00eenes, des entraves et un feu flamboyant\u00a0\u00bb (76\/4). Et les choses empirent dans 22\/19-22: \u00ab\u00a0des v\u00eatements de feu seront coup\u00e9s pour eux, des liquides bouillants seront d\u00e9vers\u00e9s sur leur t\u00eate, et tout ce que renferme leur ventre et leur peau seront fondus et, pour eux, on pr\u00e9parera des crochets en fer\u2026\u00a0\u00bb <\/p>\n

Mohamed \u00e9volue, de l’illumin\u00e9 marginal il devient le ma\u00eetre de la vie et de la mort, et sa personnalit\u00e9 s’est totalement transform\u00e9e, notamment lors de la d\u00e9cennie pr\u00e9c\u00e9dant sa mort en 633. Allah est invoqu\u00e9 comme l’autorit\u00e9 pr\u00e9sidant \u00e0 toutes les fac\u00e9ties du proph\u00e8te, notamment sur le plan de sa sensualit\u00e9 d\u00e9mesur\u00e9e. Il a produit un verset coranique \u00ab\u00a0approuvant ses orgies nocturnes avec une esclave \u00e9gyptienne et admonestant ses femmes jalouses pour leurs objections\u00a0\u00bb (66\/1-3). De m\u00eame Allah l’aurait autoris\u00e9 \u00e0 prendre pour femme sa bru Zainab qu’il convoitait (36\/37). Quant \u00e0 Aisha, il l’\u00e9pousa quand elle jouait encore \u00e0 la poup\u00e9e, elle avait 7 ans, et il la d\u00e9flora quand elle avait 9 ans! <\/p>\n

On doit donc poser des questions pr\u00e9cises aux Musulmans sur ces massacres, viols, esclavages, nettoyages ethniques, g\u00e9nocides au nom d’Allah et de l’Islam. <\/p>\n

Ainsi de nombreux commandements de l’Islam et les comportements de Mohamed sont criminels et condamnables, m\u00eame selon les r\u00e8gles et les normes du 7\u00e8me si\u00e8cle. Ils sont consid\u00e9r\u00e9s comme r\u00e9pugnants par les contemporains de Mohamed. Les \u00ab\u00a0visions et les r\u00e9v\u00e9lations\u00a0\u00bb re\u00e7ues ne peuvent justifier de tels actes en contradiction avec le code moral en vigueur \u00e0 cette \u00e9poque. Rien ne justifie d’attaquer des caravanes pendant un mois sacr\u00e9 (o\u00f9 les gens sont sans d\u00e9fense), de prendre les armes contre ses propres fr\u00e8res, de massacrer les prisonniers, de garder la part du lion dans les butins, de tuer les gens sans provocation, de violer les trait\u00e9s conclus, de s’adonner \u00e0 une sexualit\u00e9 perverse et de narguer la morale en vigueur. Ce comportement reste unique dans l’histoire des religions et surtout l’ordre d’Allah \u00ab\u00a0de tuer les non croyants l\u00e0 o\u00f9 on les trouve\u00a0\u00bb, injonction puissante et non ambigu\u00eb. \u00ab\u00a0Quand tu dois d\u00e9truire une population, alors d\u00e9truis-la compl\u00e8tement\u00a0\u00bb (17\/16-17) et \u00ab\u00a0ceux qui nous d\u00e9sob\u00e9issent, nous les d\u00e9truirons totalement\u00a0\u00bb(21\/11) sont des appels directs et clairs au g\u00e9nocide totalitaire. <\/p>\n

La fin du jihad n’est possible que \u00ab\u00a0lorsque pr\u00e9vaudra la justice et la foi en Allah\u00a0\u00bb (2\/193). Ainsi tout univers est ill\u00e9gitime en dehors de l’Islam. <\/p>\n

La revendication de cette religion que les mots et les actes du proph\u00e8te Mohamed sont les seules normes de moralit\u00e9 valables, pour tous les hommes et en tout temps, est la source de la majorit\u00e9 des conflits que nous vivons actuellement dans le monde. <\/p>\n

Note de la traduction <\/p>\n

(1) Nous avons assist\u00e9 \u00e0 des conf\u00e9rences sur de nombreux sujets li\u00e9s \u00e0 la d\u00e9fense contre l’obscurantisme apport\u00e9 par le dit \u00ab\u00a0islamisme\u00a0\u00bb en Occident. Nous avons constat\u00e9 un \u00e9norme foss\u00e9 entre ce \u00ab\u00a0jihad\u00a0\u00bb en cours et la \u00ab\u00a0culpabilit\u00e9\u00a0\u00bb occidentale \u00e0 l’\u00e9gard de l’Islam qui semble paralyser toute action et d\u00e9former toute pens\u00e9e. L'\u00a0\u00bbislamiquement correct\u00a0\u00bb est un courant de pens\u00e9e actuellement r\u00e9pandu notamment parmi les \u00e9lites qui justifie la passivit\u00e9 et la neutralit\u00e9 vis \u00e0 vis d’une offensive insidieuse, rampante et conqu\u00e9rante de l’Islam en Europe. Aucune proposition concr\u00e8te n’est ressortie de ces r\u00e9unions feutr\u00e9es o\u00f9 en fait tout le monde avait peur et appr\u00e9hendait l’avenir. <\/p>\n

Alors que le traducteur vient de recevoir par mail des menaces pr\u00e9cises pour un article sur le wahabisme, paru sur le site www.nuitdorient.com, article historique et document\u00e9 qu’on peut lire \u00e0 www.nuitdorient.com\/n231.htm . L’auteur des menaces par email est assur\u00e9 de l’impunit\u00e9 malgr\u00e9 qu’on puisse le rep\u00e9rer par son adresse, puisqu’il invoque le Coran \u00e0 l’appui de ses menaces. <\/p>\n

Defeating Jihad
By Jamie Glazov
FrontPageMagazine.com | March 31, 2006 <\/p>\n

Frontpage Interview\u2019s guest today is Serge Trifkovic, a former BBC commentator and US News and World Report reporter. His last book was The Sword of the Prophet. The sequel, Defeating Jihad, will be published by Regina Orthodox Press in April. Read his commentaries on ChroniclesMagazine.org. <\/p>\n

Glazov: Mr. Trifkovic, welcome to Frontpage Magazine. <\/p>\n

Trifkovic: Thank you. <\/p>\n

Glazov: Before we get to your book, let’s talk about the Abdul Rahman case for a moment. He has just been released and is now in Italy. What do you think the key significance of this case is?
Trifkovic: This became a cause c\u00e9l\u00e8bre only because of the presence of American troops in Afghanistan: having Rahman killed for apostasy under their noses would have made too explicit a debacle of the already farcical neocon phantasy known as \u00ab\u00a0democratizing the greater Middle East.\u00a0\u00bb No, when Christians are routinely mistreated and killed by our other trusted friends and allies of the United States in the region – notably Pakistan, Egypt, and even the \u00ab\u00a0secular\u00a0\u00bb Turkey – you don’t hear about it, there are no vigils, no protests, no offers of asylum. In Pakistan, murders, endemic discrimination, and constant harassment of Christians – who are mainly poor and account for a mere one percent of the population – is persistent. Any dispute with a Muslim – most commonly over land – can become a religious issue. Christians are routinely accused of \u00ab\u00a0blasphemy against Islam,\u00a0\u00bb an offense that carries the death penalty as Pakistan has some of the strictest blasphemy laws in the Muslim world. Charges of blasphemy can be made on the flimsiest of evidence – even one man’s word against another – and since it is invariably a Muslim’s word against that of a Christian, the outcome is preordained.
In Egypt, supposedly a friend of the United States and the second largest recipient of the U.S. taxpayers’ largesse, not a single murderer was convicted following the January 2000 massacre of 21 Coptic Christians in the village of Al-Kosheh, and smaller-scale massacres continue unabated.
The murder of a Catholic priest in Trabzon, on Turkey’s Black Sea coast, last February was a classic case of jihadism. Father Andrea Santoro was shot twice at point-blank range in his church by a youth who shouted Allahu akbar (Allah is great!) before quitting the scene.
This event should remind us that Turkey is a profoundly un-European country, steeped in an ethos deeply hostile to Western ways. As late as 1955, Istanbul’s Christians suffered the worst race riot in Europe since Kristallnacht. And just look at the phenomenal success last year of the Valley of the Wolves, Iraq – the most expensive Turkish film ever made. It opens with a real life event: in July 2003 U.S. Marines raided Turkish Special Forces headquarters in the Iraqi city of Sulimaniyah, mistaking them for guerrillas. Washington later apologized but the movie makes the incident look like a deliberate American ploy. The subsequent fictional plot has Americans attacking a mosque during evening prayers. They murder dozens of innocents at a wedding (including a little boy), and allow a Jewish doctor to remove vital organs from Abu Ghraib inmates, so that they can be sold in New York – and Tel Aviv!
But back to your question. An excellent source is \u00ab\u00a0The New Persecuted: Inquiries into Anti-Christian Intolerance in the New Century of Martyrs\u00a0\u00bb by Antonio Socci. Socci provides evidence that in the past century some 50 million Christians have been killed primarily or exclusively for the reason of their faith; an average of 160,000 Christians have been killed every year since 1990, the vast majority by Muslims in the Third World: East Timor, Sudan, Mauritania, Nigeria.. Socci laments the fact that \u00ab\u00a0this global persecution of Christianity is still in progress but in most cases is ignored by the mass media and Christians in the West.\u00a0\u00bb
There are two parallel processes overlooked in the current Middle Eastern crisis: the apparently terminal decline of the Christian remnant in the Middle East after 14 centuries of precarious dhimmitude, and the remarkable indifference of the post-Christian, latently Christophobic Western elite class to its impending demise.
Under the British Mandate, Palestine officially was a Christian country, with Bethlehem having a population that was 90 percent Christian. Today they are literally disappearing. Among over three million Palestinians in the West Bank, Gaza, and East Jerusalem, under 50,000 Christians remain. By the year 2020 there will be no living church in the land of Christ. Perhaps Mr. Rahman’s case should throw some light on that melancholy fact. <\/p>\n

Glazov: Ok, let\u2019s move on to your book. You make the point that the Islamist threat to the West is greater than ever. Can you explain? And this means we are losing the terror war, no?
Trifkovic: Losing, absolutely, without a doubt. After Stalingrad Germany was doomed, after Moscow Napoleon was finished, and after Gettysburg the Confederacy could no longer hope to turn the tide. No such turning point has been reached in the misnamed Global War on Terrorism (GWOT). We need a comprehensive strategy of defense not merely against a small jihadist elite but against an inherently aggressive, demographically vibrant, and ideologically rigid Islamic movement – and please, no more \u00ab\u00a0Islamist\u00a0\u00bb red herrings! – a movement that has global proportions and world-historical significance. As an ideology and a blueprint for radical political action, it is a phenomenon that cannot be compared in dynamism, energy, and potential consequences with any other creed or idea in today’s world. It demands a sustained, bold response that has failed to materialize so far. We are losing the war because our elite class does not allow the enemy to be defined. The squeamishness of European and American bien-pensants alike in naming the enemy is but one sign of a shared malaise that hampers a coherent effort.
Bin Laden’s network may have been damaged and disrupted since 2001 and his cause may in many places be in the hands of self-starters and amateurs, but he could never have dreamed that the world, almost five years after 9-11, would look so favorable to his objectives. A new strategy is needed to make it less so. It can never be \u00ab\u00a0won\u00a0\u00bb in the sense of eliminating the phenomenon of terrorism altogether, but it can be successfully pursued to the point where the Western world can be made significantly safer by adopting measures – predominantly defensive measures – that would reduce the danger to as near zero as possible. The victory will come not by conquering Mecca for America, but by disengaging America from Mecca (energy independence is a must!) and by excluding Mecca from America with a new immigration policy, soberly defined and rigorously enforced. The risk can, and must, be managed wisely, resolutely, and permanently. <\/p>\n

Glazov: You show that there is simply no other way around it: Muslim immigration and a Muslim presence in a country is directly connected to that country being the target of terror. Can you talk about this a bit? And what is the solution?
Trifkovic: \u00ab\u00a0If you know the enemy and know yourself you need not fear the results of a hundred battles,\u00a0\u00bb says Sun Tzu. Once we get to know the jihadist enemy, his core beliefs, his role models, his track-record, his mindset, his modus operandi, and his intentions, we’ll also know his weaknesses, which are many, above all his inability to develop a prosperous economy, or a functional family, or a harmonious society. But the main problem is with those among us who have the power to make policy and shape opinions, and who will reject our diagnosis. Having absorbed postmodernist assumptions, certain only of uncertainty, devoid of any serious faith except that in their own infallibility, members of our own elite class treat the jihadist mindset as a pathology that can and should be treated by treating causes external to Islam itself.
The result is a plethora of proposed \u00ab\u00a0cures\u00a0\u00bb that are as likely to succeed in making us safe from terrorism as snake oil is likely to cure leukemia. Abroad, we are told, we need to address political and economic grievances of the impoverished masses, we need to spread democracy and free markets in the Muslim world, we need to invest more in public diplomacy. At home we need more tolerance, greater inclusiveness, less profiling, and a more determined outreach to the minorities that feel marginalized and threatened by the war on terror. The predictable failure of such cures leads to ever more pathological self-scrutiny and morbid self-doubt. This vicious circle is untenable and must be broken.
Let me start with the emotionally charged issue of constitutional rights versus national security. Last December the controversy on phone tapping was presented by the mass media to the nation through the inflammatory headline, \u00ab\u00a0Bush authorized spying on Americans.\u00a0\u00bb The unwillingness of the mainstream media to disclose the exact identity of the NSA eavesdropping subjects was reminiscent of its refusal to disclose the religious identity of tens of thousands of rioters who wreaked havoc in dozens of French suburbs last November. In both cases the mainstream media were guilty of misconstruing reality for reasons rooted in their ideological prejudices and political preferences.
Within America, glossing over the surveillance targets’ identity has two objectives. First of all, it presented President Bush as an out-of-control autocrat-in-the-making whose hoods may be eavesdropping on any one of us at any time. Secondly, it also implied that a Muslim who has become a naturalized American citizen is so thoroughly and irrevocably \u00ab\u00a0American,\u00a0\u00bb that no hyphenated designation or qualifier is called for.
Abroad, concealing the rioters’ identity fits in with the liberal world view that reject the notion that importing Muslim immigrants may be in any way disadvantageous for the host country. Having reduced religion, politics and art to \u00ab\u00a0narratives\u00a0\u00bb and \u00ab\u00a0metaphors\u00a0\u00bb which merely reflect prejudices based on the distribution of power, the elite class saw the rioters’ shout of \u00ab\u00a0Allahu akbar!\u00a0\u00bb as a mere idiosyncrasy that would be cured if the French state gave those \u00ab\u00a0youths\u00a0\u00bb more jobs, more dark-skinned TV anchors, and, of course, lots of \u00ab\u00a0affirmative action\u00a0\u00bb in employment and education.
The legal and constitutional dilemma, such as whether it should spy on \u00ab\u00a0Americans\u00a0\u00bb at home or not and whether a court warrant is needed or not, is worthy of debate in principle. It is both false and unnecessary under the circumstances. Radical solutions are needed for radical challenges, and they do exist. If and when all persons engaged in Islamic activism are excluded from America, there will be no need for such intrusive domestic surveillance. We don’t need any legislation to protect CAIR’s clients’ privacy, we need the law that will treat any naturalized citizen’s or resident alien’s known or suspected adherence to an Islamic world outlook as excludable – on political, rather than \u00ab\u00a0religious\u00a0\u00bb grounds.
All Americans – real Americans, that is, and not those who falsely take the oath of citizenship but continue to preach jihad and Sharia – will be spared the worry about Mr. Bush listening in to their phone conversations if Islamic activism is treated as grounds for the loss of acquired U.S. citizenship and deportation. The citizenship of any naturalized American who preaches jihad, inequality of \u00ab\u00a0infidels\u00a0\u00bb and women, the establishment of the Shari’a law etc., should be revoked, and that person promptly deported to the country of origin.
A foreigner who becomes naturalized has to declare, on oath, \u00ab\u00a0that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by law. and that I take this obligation freely without any mental reservation or purpose of evasion; so help me God.\u00a0\u00bb But for a Muslim to declare all of the above in good faith, and especially that he accepts the US Constitution as the source of his highest loyalty, is an act of apostasy par excellence, punishable by death under the Islamic law. The sharia, to a Muslim, is not an addition to the \u00ab\u00a0secular\u00a0\u00bb legal code with which it coexists with \u00ab\u00a0the Constitution and laws of the United States of America\u00a0\u00bb; it is the only true code, the only basis of obligation. To be legitimate, all political power therefore must rest exclusively with those who enjoy Allah’s authority on the basis of his revealed will. America is illegitimate.
So how can a self-avowedly devout Muslim take the oath, and expect the rest of us to believe that it was done in good faith? Because he is practicing taqiyya, the art of dissimulation that was inaugurated by Muhammad to help destabilize and undermine non-Muslim communities almost ripe for a touch of Jihad. Or else because he is not devout enough and confused, but in that case there is the ever-present danger that at some point he will rediscover his roots, with many predictably unpleasant consequences for the rest of us.
Let me add that the aversion to \u00ab\u00a0profiling\u00a0\u00bb is a symptom, minor but telling, of the elite class pathology. Law-enforcers in other parts of the world pay no heed to the dictates of \u00ab\u00a0sensitivity\u00a0\u00bb and anti-discriminationism. Arabs profile other Arabs, Indians profile Pakistanis, Japanese profile Chinese, and everyone profiles Africans. Israel profiles everyone entering and exiting all the time, and makes no qualms about it. One percent of Muslims living in the United States were responsible for over 90 percent of terrorist offences and serious threats in the country since 9-11. A young Muslim man is literally millions of times more likely to carry out a terrorist attack in the United States than an Episcopalian, Roman Catholic, or Orthodox Christian, a Jew, a Hindu, or a Buddhist. Or for that matter a Lebanese Christian. Membership of a group is a valid pointer in assuming and judging unobserved behavioral characteristics of an individual, especially in the absence of specific information about that individual’s background. To suggest otherwise is neither moral nor sane.
And finally, a person’s Islamic faith and outlook is incompatible with the requirements of personal commitment, patriotic loyalty and unquestionable reliability that are essential in the military, law enforcement, intelligence services, and other related branches of government. For as long as practicing Muslims are able to get security clearances, terrorist organizations will continue trying to insinuate their supporters into the hiring pools of American security agencies. Any presence of practicing Muslims in any such institution presents an inherent risk to its integrity and undermines its morale.
New immigration legislation is badly needed. Islamic activism should be treated as the grounds for the exclusion or deportation of any alien, regardless of his status or ties in the United States. Useful precedents exist. Keeping out and facilitating the expulsion of politically undesirable foreigners has been at the heart of this country’s immigration legislation since 1903 when Congress barred the admission of anarchists in response to President McKinley’s assassination. \u00ab\u00a0Ideological\u00a0\u00bb grounds for deportation were on the statute books until 1990, when they were unwisely repealed by Congress. After the Russian revolution foreign communists were singled out for deportation. One night alone in January of 1920, more than 2,500 \u00ab\u00a0alien radicals\u00a0\u00bb were seized in thirty-three cities across the country and deported to their countries of origin. Those who preach Jihad and Sharia can and should be treated in exactly the same manner. <\/p>\n

Glazov: Give us a little more of your blueprint for victory.
Trifkovic: It is essential, let me repeat, to define and understand the enemy. Are Muslim terrorists – the only variety that seriously threatens the United States and the Western world – true or false to the tenets of their faith? The answer has to be based on Islam’s history and dogma, not on any a priori judgment by those who presume to know the answer or, worse still, have ulterior motives for lying about Islam – e.g. Western converts to Islam who conceal their new names and their true loyalties. That straightjacket has to be discarded, and the public educated about the sacred texts of Islam, its record of interaction with other societies, and the personality of its founder, Muhammad. Such education will open the way to understanding the motives, ambitions and methods of terrorists. We need to know if terrorism is an aberration of Islam’s alleged peace and tolerance, or a predictable consequence of the ideology of Jihad.
The second task is to survey the defenses. Both in America and in Europe the elite class deems such questions about the nature of Islam – illegitimate. On both sides of the ocean there also exists an elite consensus that de facto open immigration, multiculturalism, and the existence of a large Muslim diaspora within the Western world are to be treated as a fixed given and should not be scrutinized in any anti-terrorist debate. That imposed elite consensus, in my view, is morbid, ideological in nature, flawed in logic, dogmatic in application, and disastrous in results. It needs to be tested against evidence, not against the alleged norms of acceptable public discourse imposed by those who either do not know Islam, or else do not want us to know the truth about it.
An effective defense against terrorism demands a re-think of our foreign and military policies. Would American soldiers make America safer by patrolling the border with Mexico rather than the streets of Falluja? What are the costs and benefits of supporting the jihadist side in the Caucasus and the Balkans? Even more important is the issue of grand strategy. Pursuing the path of \u00ab\u00a0benevolent global hegemony\u00a0\u00bb is certain to take America the same way as Athens after Pericles and the USSR after Brzhnev. Above all, operational effectiveness must no longer be confused with strategy itself.
Last but by no means least, the impact of ongoing Muslim migratory influx onto the developed world, and the consequences of the existence of a multi-million Muslim diaspora in Western Europe and North America, are inseparable from the coherent long-term defense strategy. That strategy must entail denying actual and potential terrorists the foothold inside the Dar al-Harb! Controlling the borders is only the first step. The application of clearly defined criteria related to terrorism in deciding who will be admitted into the country, and in determining who should be allowed to stay from among those who are already here, is essential. Carefully evaluating the ideological profile of all prospective visitors to America, and systematically re-examining the behavior of all resident aliens and checking the bona-fides of naturalized citizens, is an essential ingredient of a serious anti-terrorist strategy. To that end, Islamic activism needs to be treated as an excludable, eminently political, rather than \u00ab\u00a0religious\u00a0\u00bb activity.
The victory in the war on terrorism ultimately has to be won in the domain of morals and culture. It can be won only by an America – and Britain, and France, and Italy. – that has regained its awareness of its moral, spiritual, and civilizational roots. If that happens, the renewed impulse to defend those lands and to procreate will come, too. While the likelihood of such belated recovery remains in doubt, it it is not impossible. Miracles do happen, and therefore they will happen. <\/p>\n

Glazov: Many Muslims I talk to often tell me that their Prophet was a man of \u00ab\u00a0peace.\u00a0\u00bb As you demonstrate once again in your new book, he so clearly was not. Tell us briefly how he wasn’t. And do the Muslims that I speak with not read the Koran? Or do they have a different concept of \u00ab\u00a0peace\u00a0\u00bb?
Trifkovic: Those Muslims you talk to seem to have adopted the dialectical forma mentis of Stalin’s apologists who’d have told you that his winter war against Finland was \u00ab\u00a0defensive\u00a0\u00bb and the Gulag was justified, or exaggerated, or both. Yes, the problem is that Muhammad remains, to all true Muslims, the inviolable paragon of goodness, and imitatio Muhammadi is reflected in the prevalence of his name throughout the Muslim world. Understanding him is the key to the Muslim world outlook.
The truth is grim, and for that reason the entire debate about those Danish cartoons last winter was flawed. The real problem is this: a figure as disturbing as the founder of Islam should not be gently made fun of – the cartoons were quite innocuous – at least not until his remarkable career has been given a vigorous public treatment in the Western world. The trouble with those cartoons was not that they offended fervent Muslims – that sort are offended by our very existence – but that by their placid humor they humanized a man with a hugely problematic legacy, and thereby offended the memory of untold millions of victims of Jihad through the ages. Ahmed Akkari, spokesman of the Muslim organizations in Denmark, said that Muslims all over the world want the \u00ab\u00a0truth\u00a0\u00bb about their prophet known to the rest of the world. OK, fine: let us look at Muhammad as \u00ab\u00a0he really was in history,\u00a0\u00bb relying solely on orthodox Islamic sources, the Kuran and the hadith. Those sources provide an account of uncertain historical accuracy, but that account is regarded as true by all true Muslims and it provides the scriptural basis for the Muslim faith and the Islamic law. It tells us that he violated the sacred pagan month of Rajab, when no Arab was permitted to raise arms in battle by staging pirate raids on caravans from Mecca. In 624, at Badr, he killed forty Meccans in battle and executed prisoners, with Allah’s approval: \u00ab\u00a0instill terror into the hearts of the unbelievers, Smite ye above their necks and smite all their finger tips of them.\u00a0\u00bb (8:12) After Badr, to quote Ayatollah Khomeini, \u00ab\u00a0Islam grew with blood.\u00a0\u00bb
Muhammad used the prospect of booty and ransom to recruit followers. This motive was so important that it merited a whole sura in the Kuran; but one fifth of everything was Muhammad’s! Once the loot was divided it was time to relax: \u00ab\u00a0Now enjoy what ye have won. as lawful and good.\u00a0\u00bb As for the fallen, a tangible, X-rated paradise filled with virgins \u00ab\u00a0untouched by man\u00a0\u00bb and \u00ab\u00a0fresh\u00a0\u00bb pre-pubescent boys awaited the \u00ab\u00a0martyrs\u00a0\u00bb immediately. The simple preacher eventually morphed into a vengeful warlord, who jubilantly exclaimed that the spectacle of severed enemy heads pleased him better than \u00ab\u00a0the choicest camel in Arabia.\u00a0\u00bb Killing prisoners was divinely condoned by Allah. (8:68) Fresh revelations described the unbelievers as \u00ab\u00a0the worst animals\u00a0\u00bb (8:55) and \u00ab\u00a0the vilest of creatures\u00a0\u00bb (98:6) undeserving of mercy. The enemies’ heads were to be cut off. (47:4) Killing, enslaving and robbing them was divinely sanctioned and mandated.
When Muhammad returned from Badr to Medina in triumph, he proceeded to settle scores with his detractors – and resorted to murder. He killed Abu Afak, an elderly Jew who dared question Muhammad’s methods, and Asma bint Marwan, a poetess who had mocked him in verse, followed by another poet, Kab Ashraf. They were guilty of verbal insults, providing the Islamic view of the freedom of speech that is valid to this day.
Muhammad next told his followers to \u00ab\u00a0kill any Jew you can lay your hands on.\u00a0\u00bb When six of his henchmen murdered an elderly Jew by the name of Abu Rafi in his sleep, they argued whose weapon had actually ended the victim’s life. The prophet decided that the owner of the sword that still had traces of food on it was entitled to the credit: Abu Rafi had just eaten his dinner before falling asleep, and the fatal slash went through his stomach. The \u00ab\u00a0Prophet’s\u00a0\u00bb attack against the Jewish tribe of Banu-‘l-Mustaliq came next. His followers kidnapped 500 of their women, and the night after the battle they staged an orgy of rape. His pogroms culminated in the attack the last Jewish tribe in Medina, Banu Qurayzah. Up to 900 men were decapitated in a ditch, in front of their women and children. Allah praised Muhammad for the way \u00ab\u00a0he struck terror into their hearts.\u00a0\u00bb (33:25) The women were subsequently raped. Muhammad chose as his concubine one Raihana Bint Amr, whose father and husband were both slaughtered before her eyes only hours earlier.
Allah’s messages concerning \u00ab\u00a0the infidel\u00a0\u00bb subsequently grew ever harsher: \u00ab\u00a0Take him and fetter him and expose him to hell fire.\u00a0\u00bb (69:30-37) They \u00ab\u00a0will be killed or crucified, or have their hands and feet on alternate sides cut off.\u00a0\u00bb (5:33-34) In this world, for the captured infidel \u00ab\u00a0We have prepared chains, yokes and a blazing fire.\u00a0\u00bb (76:4) In the hereafter things get even worse: \u00ab\u00a0garments of fire will be cut out for them, boiling fluid will be poured down their heads. Whereby that which is in their bellies, and their skins too, will be melted. And for them are hooked rods of iron.\u00a0\u00bb (22:19-22) One single Kuranic verse, \u00ab\u00a0the Verse of the Sword,\u00a0\u00bb (9:5) Islamic scholars agree, abrogates 124 earlier verses – the ones that are quoted most regularly by Islam’s apologists to prove its tolerance and benevolence.
Muhammad’s progression from a marginalized outsider to a master of life and death produced a transformation of his personality in the decade preceding his death in 633 AD. Allah was invoked as the authority supporting the prophet’s daily political objectives and his personal needs. Nowhere was this more obvious than when it came to his exaggerated sensuality. He came up with a Kuranic verse approving his nightly trysts with an Egyptian slave girl and admonishing his jealous wives for their objections to the practice. (66:1-3) Allah’s revelation also enabled Muhammad to take his daughter-in-law Zainab as a wife when he lusted after her. (36:37) <\/p>\n

Glazov: You discuss how Muhammad married Aisha when she was seven and still playing with dolls and that he had sex with her when she was nine. Can you kindly explain to me what Muslims think about this in their thinking of their Prophet? Every time I try to raise this issue with devout Muslims there is a lot of double-talk and a lot of anger directed at me. I never get anywhere on this issue. Can you give us your wisdom on this?
Trifkovic: There is no \u00ab\u00a0wisdom,\u00a0\u00bb there is common decency and natural morality. Yes, Muslims need to be pressed on the rape of Aisha, and on the murders, ethnic cleansing, and genocide. On the whole, many commands of the Kuran and Muhammad’s actions and words recorded in the Traditions are morally abhorrent and criminal not only by the standards of our time, but even in the context of 7th century Arabia! They were often considered repugnant by Muhammad’s contemporaries. He had to resort to \u00ab\u00a0revelations\u00a0\u00bb as a means of justifying his actions and suppressing the prevalent moral code of his own society. Attacking caravans in the holy month, taking up arms against one’s kinsmen, slaughtering prisoners, reserving a lion’s share of the booty, murdering people without provocation, violating treaties, and indulging one’s sensual passions, was also at odds with the moral standards of his Arab contemporaries. Only the ultimate authority could sanction it, and Allah duly obliged him.
On the whole, Muhammad’s practice and constant encouragement of bloodshed are unique in the history of religions. Allah’s order to \u00ab\u00a0kill the unbelievers wherever you find them\u00a0\u00bb is an injunction both unambiguous and powerful. The word \u00ab\u00a0genocide\u00a0\u00bb was not even coined when Muhammad conveyed Allah’s alleged dictum, \u00ab\u00a0When we decide to destroy a population. then we destroy them utterly.\u00a0\u00bb (17:16-17) Disobedient people \u00ab\u00a0we utterly destroyed.\u00a0\u00bb (21:11) That Islam sees the world as an open-ended conflict between the Land of Peace (Dar al-Islam) and the Land of War (Dar al-Harb), which must be conquered by jihad, is the most important bequest of Muhammad to history. The end of Jihad is possible only when \u00ab\u00a0there prevail justice and faith in Allah\u00a0\u00bb everywhere. (2:193) Muhammad thus postulated the fundamental illegitimacy of the existence of a non-Muslim world. Muslims could contemplate tactical ceasefires, but never jihad’s complete abandonment short of the unbelievers’ abject submission.
On its own admission Islam stands or falls with the person of Muhammad, a deeply flawed man by the standards of his own society, as well as those of the Old and New Testaments, both of which he acknowledged as divine revelation; and even by the new law, of which he claimed to be the divinely appointed medium and custodian. The problem of Islam, and the problem of the rest of the world with Islam, is not the remarkable career of Muhammad per se, undoubtedly a \u00ab\u00a0great man\u00a0\u00bb in terms of his impact on human history. It is the religion’s claim that the words and acts of its prophet provide the universally valid standard of morality as such, for all time and all men. Our judgment on Muhammad rests on evidence of his followers and faithful admirers. Even on such evidence, the verdict of the civilized world goes against the \u00ab\u00a0prophet.\u00a0\u00bb That verdict, once it is passed – and it will be passed – will make the gentle mockery of Muhammad in those cartoons appear as inappropriate as it would be inappropriate today to lampoon Hitler for his out-of-wedlock liaison with Ewa Braun, or for his inability to control flatulence. <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Pauline (Pauline)<\/a><\/b> le dimanche 09 avril 2006 – 23h53: <\/div>\n<\/div>\n<\/div>\n

NON A MBALLA SUR TFJ <\/p>\n

Qui d’entre vous a vu (ou n’a pas vu) le bandeau qui passe sur TFJ avec , devinez quoi?
Demande aux telespectateurs si la chaine TFJ doit ou pas recevoir Dieudonn\u00e9!
Pour donner son avis, ils donnent un num\u00e9ro de t\u00e9l\u00e9phone: le 08 973 998 35 je propose qu’on l’appelle pour dire NON, et qu’ensuite on appelle la chaine au 01 46 10 40 40
DIFFUSER LARGEMENT
On peut leur \u00e9crire aussi \u00e0 : webmaster@tfj.fr<\/a> et \u00e0 info@tfj.fr<\/a>
Deux exemples de lettres, d\u00e9ja envoy\u00e9es:
1) J’ai aper\u00e7u au moment des infos un bandeau sur lequel vous proposiez d’inviter Dieudonn\u00e9 sur le plateau de TFJ ;
Alors que de nombreuses interventions ont r\u00e9ussi \u00e0 stopper ses manifestations antis\u00e9mites t\u00e9l\u00e9vis\u00e9es (qu’il continue n\u00e9anmoins dans ses spectacles) et alors qu\u2019il a \u00e9t\u00e9 constat\u00e9 avec satisfaction que la plupart des journalistes r\u00e9pugnaient \u00e0 le recevoir, ce qui n\u2019est pas une mince victoire, vous nous soumettez l\u2019id\u00e9e grotesque et dangereuse de recevoir ce personnage, qui, contrairement \u00e0 ce que vous croyez sans doute, utilisera votre entretien \u00e0 vos d\u00e9pens !
Vous n’allez pas croire j’esp\u00e8re qu’il va quitter votre studio en faisant son mea culpa, ni en vous remerciant sinc\u00e8rement ?
Cette croyance erron\u00e9e a d\u00e9j\u00e0 \u00e9t\u00e9 \u00e9prouv\u00e9e par le Rabin Sarfati, qui voulait emmener Dieudonn\u00e9 \u00e0 Auschwitz et dont le triste \u00ab comique \u00bb s\u2019est bien moqu\u00e9 aupr\u00e8s de ses admirateurs.
De plus, l\u2019accueil de Dieudonn\u00e9 sur TFJ lui ouvrirait \u00e0 nouveau les portes des autres chaines, et je doute que nous ayons \u00e0 nous en f\u00e9liciter \u00e0 ce moment l\u00e0.
Cette initiative serait une erreur dont il vaudrait mieux mesurer les cons\u00e9quences \u00e9ventuelles plut\u00f4t que de s\u2019illusionner.
Cordialement
1)Votre affaire Dieudonn\u00e9 est ce que j’ai entendu de plus stupide et risible:
il va faire telephoner sa clique, et il passera sur votre chaine , et il vous ridiculisera ensuite;
vos illusions ont la peau dure!
d’apr\u00e8s les echos que j’en ai, s’il passe, j’en connais beaucoup qui ne vous regarderont plus!
A l’approche de Yom Hashoa, je ressens une immense col\u00e8re contre une telle initiative. <\/p>\n

Netha <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Suggest1 (Suggest1)<\/a><\/b> le dimanche 09 avril 2006 – 23h17: <\/div>\n<\/div>\n<\/div>\n

Demain Lundi 10 Avril,2006
Emission \u00a0\u00bb L’\u00e9toile et le Jasmin\u00a0\u00bb sur <\/p>\n

RADIO JUDAIQUES FM 94.8 et Internet : <\/p>\n

wwwjudaiquesfm.com
A 21 H 05 <\/p>\n

SHMUEL TRIGANO pour son livre <\/p>\n

\u00ab\u00a0L’AVENIR DES JUIFS DE FRANCE\u00a0\u00bb
> Ed Grasset <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Mosh\u00e9b\u00e9 (Mosh\u00e9b\u00e9)<\/a><\/b> le dimanche 09 avril 2006 – 21h57: <\/div>\n<\/div>\n<\/div>\n

Bonjour \u00e0 tous
De retour \u00e0 Paris, je suis heureux de vous retrouver
Sh\u00e2voua Tov
\"Hag <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Braham (Braham)<\/a><\/b> le dimanche 09 avril 2006 – 19h27: <\/div>\n<\/div>\n<\/div>\n

A tous les fideles amis de Harissa, je souhaite une tres joyeuse fete de Pessah’. <\/p>\n

\"Hag <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Albert (Albert)<\/a><\/b> le dimanche 09 avril 2006 – 15h05: <\/div>\n<\/div>\n<\/div>\n
\"<\/div>\n

<\/p>\n

CE SOIR…LA GRANDE AVENTURE….’<\/div>\n
‘…IL ETAIT UNE FOIS DANS L OUEST…<\/div>\n

JERO NIMO..LE GRAND MANI TOUT…Et la DOUDACHE…!’ <\/p>\n

\"<\/div>\n

Source Google. <\/p>\n

Film produit pas la NAO METRO MAYER…!
Sponsorise par la fondation <\/p>\n

HARISSA. TECHNICOLERE….!’ <\/p>\n

D\u00e9but du spectacle avec photos vers les 17 heures si rien ne bien perturber la cam\u00e9ra…! <\/p>\n

Sc\u00e9nes ‘hard ti show’..\u00e0 ne pas manquer… <\/p>\n

https:\/\/harissa.com\/Portail\/ptbentree.htm <\/p>\n

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\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Primo (Primo)<\/a><\/b> le dimanche 09 avril 2006 – 10h02: <\/div>\n<\/div>\n<\/div>\n

Le Canari dans la mine
Un livre hommage \u00e0 Ilan Halimi <\/p>\n

Au 19e si\u00e8cle, les mineurs avaient pour habitude d\u2019emmener un canari avec eux dans les galeries. Si un gaz toxique venait \u00e0 s\u2019\u00e9chapper, le canari \u00e9tait le premier \u00e0 mourir. Il leur servait ainsi de signal d\u2019alarme. <\/p>\n

Comme ce canari dans la mine, Ilan Halimi est l\u2019une des premi\u00e8res victimes d\u2019une atmosph\u00e8re empoisonn\u00e9e. D\u2019autres l\u2019avaient pr\u00e9c\u00e9d\u00e9 : Sohane et Sh\u00e9razade br\u00fbl\u00e9es vives, la premi\u00e8re ayant perdu la vie, Ghofrane lapid\u00e9e \u00e0 mort, S\u00e9bastien Sellam \u00e9gorg\u00e9 et \u00e9nucl\u00e9\u00e9 aux cris de \u00ab Allah hou Akbar \u00bb. <\/p>\n

Quoiqu\u2019en disent les officiels, il ne s\u2019agit pas de faits divers isol\u00e9s. Tous ces jeunes ont \u00e9t\u00e9 victimes d\u2019un ordre nouveau, souterrain, qui semble vouloir s\u2019imposer par-dessus les lois de la R\u00e9publique. <\/p>\n

D\u2019o\u00f9 vient cet air vici\u00e9 ? Qui en est responsable ? Quels sont les m\u00e9canismes ayant permis son \u00e9mergence ? <\/p>\n

Autant de questions essentielles auxquelles tentent de r\u00e9pondre les auteurs de cet ouvrage, tous membres de Primo-Europe. <\/p>\n

Ce livre, publi\u00e9 aux \u00e9ditions Yago, sera bient\u00f4t disponible dans les librairies et aupr\u00e8s de Primo-Europe. <\/p>\n

Primo-Europe veut pr\u00e9ciser que les auteurs ont renonc\u00e9 \u00e0 leurs droits, l\u2019\u00e9diteur ne fera aucun b\u00e9n\u00e9fice. <\/p>\n

Les b\u00e9n\u00e9fices de ce livre seront redistribu\u00e9s \u00e0 des associations caritatives et c’est Mme Halimi elle-m\u00eame qui nous indiquera ses pr\u00e9f\u00e9rences. <\/p>\n

Nous aurons l\u2019occasion prochainement de revenir sur les raisons qui ont guid\u00e9 nos choix. <\/p>\n

En r\u00e9ponse \u00e0 tous ceux qui ont adress\u00e9 un t\u00e9moignage lors de ce drame, ceux qui nous demandaient \u00ab que faire ? \u00bb, voici un livre \u00e0 offrir, \u00e0 faire conna\u00eetre. <\/p>\n

Ruth Halimi, la maman d\u2019Ilan, a \u00e9t\u00e9 associ\u00e9e \u00e0 l\u2019\u00e9criture. Son entretien avec Ya\u00ebl K\u00f6nig en est la pr\u00e9face. <\/p>\n

Dans quelques jours, Primo-Europe vous indiquera comment vous procurer ce livre. <\/p>\n

http:\/\/www.primo-europe.org\/showdocs.php?rub=6.php&numdoc=Do-260011180<\/a> <\/p>\n

\n
\n
\"Haut<\/a>\"Message<\/a>\"Message<\/a>\"Bas<\/a>\"Lien<\/a> Par Email (Email)<\/a><\/b> le dimanche 09 avril 2006 – 08h54: <\/div>\n<\/div>\n<\/div>\n
\"c:\/\"<\/div>\n","protected":false},"excerpt":{"rendered":"

Par Emile_Tubiana (Emile_Tubiana) le lundi 10 avril 2006 – 08h43: Moshebe Bravo! pour la peinture que vous avez affiche. Elle exprime tres clairemnet le lien de Pessah et de la sortie d’Egypte. Bonne fetes a Tous. Emile Par Emile_Tubiana (Emile_Tubiana) le lundi 10 avril 2006 – 08h38: Paul Tubiana, qui a cr\u00e9\u00e9 le site web… <\/p>\n","protected":false},"author":0,"featured_media":50662,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[497],"tags":[],"class_list":["post-39184","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-commentaires"],"yoast_head":"\nCommentaires Avril 2006 : Archive jusqu'au 10\/avril\/2006 | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Par Emile_Tubiana (Emile_Tubiana) le lundi 10 avril 2006 - 08h43: Moshebe Bravo! pour la peinture que vous avez affiche. 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