{"id":43813,"date":"2026-10-03T03:30:50","date_gmt":"2026-10-03T03:30:50","guid":{"rendered":"https:\/\/harissa.com\/news-wp\/?p=43813"},"modified":"2026-10-03T03:30:50","modified_gmt":"2026-10-03T03:30:50","slug":"reaction-a-larticle-dalbert-naccache-la-langue-de-lariana-du-25-juin-2001","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/reaction-a-larticle-dalbert-naccache-la-langue-de-lariana-du-25-juin-2001\/","title":{"rendered":"R\u00e9action \u00e0 l&rsquo;article d&rsquo;Albert Naccache (\u00ab\u00a0La langue de l&rsquo;Ariana\u00a0\u00bb), du 25 juin 2001"},"content":{"rendered":"<div>\n<div>\n<div>\n<div>\n<div>\n<\/div><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<p><b><\/p>\n<p> Je voudrais tout simplement dire \u00e0 l\u2019auteur de cet article que j\u2019ai beaucoup appr\u00e9ci\u00e9 la mani\u00e8re dont il a su d\u00e9peindre et rendre le<br \/> climat et le cadre dans lequel nous vivions et nous exprimions en Tunisie.\u00a0<\/p>\n<p> Je ne suis pas de l\u2019Ariana (l\u2019un de mes oncles y a habit\u00e9 longtemps), mais de La Goulette ; nous n\u2019\u00e9tions donc distants que de  quelques kilom\u00e8tres, et je me suis parfaitement retrouv\u00e9 dans la transcription, fid\u00e8le et juste, des expressions qui fleurissaient  dans nos rues et nos maisons, et dans l\u2019\u00e9vocation des traditions qui avaient cours dans nos familles.\u00a0<\/p>\n<p> Le texte d\u2019Albert Naccache a surtout parfaitement mis en \u00e9vidence deux particularit\u00e9s qui faisaient, \u00e0 mon avis, la sp\u00e9cificit\u00e9 et la  richesse de la soci\u00e9t\u00e9 composite que nous formions avec nos voisins tunisiens, fran\u00e7ais, italiens, siciliens et maltais, qu\u2019ils aient  \u00e9t\u00e9 juifs, musulmans ou catholiques.\u00a0<\/p>\n<p> La premi\u00e8re particularit\u00e9, c\u2019est l\u2019\u00e9volution que le mode d\u2019expression des juifs tunisiens a connue en l\u2019espace de trois g\u00e9n\u00e9rations \u00e0  peine. Nos grands-parents, dans leur grande majorit\u00e9, ne parlaient que l\u2019arabe et portaient le plus souvent des habits traditionnels  tunisiens. Nos parents se sont ouverts \u00e0 la langue fran\u00e7aise et, selon le contexte, s\u2019exprimaient tant\u00f4t en fran\u00e7ais tant\u00f4t en arabe,  quand d\u2019ailleurs ils ne m\u00ealaient pas all\u00e8grement les deux. Quant \u00e0 leurs enfants, c\u2019est-\u00e0-dire ceux de notre g\u00e9n\u00e9ration (j\u2019ai 58  ans), ils ont utilis\u00e9 majoritairement le fran\u00e7ais, tout en comprenant parfaitement le dialecte jud\u00e9o-arabe et en l\u2019utilisant  accessoirement au gr\u00e9 des circonstances.\u00a0<\/p>\n<p> La seconde particularit\u00e9, qui d\u00e9coule en bonne partie de la premi\u00e8re, c\u2019est le formidable enrichissement que le parler de la rue a  connu sous l\u2019influence conjugu\u00e9e des \u00ab\u00a0minorit\u00e9s ethniques\u00a0\u00bb qui composaient la soci\u00e9t\u00e9 tunisienne. Cette interp\u00e9n\u00e9tration des  langages nous a donn\u00e9 le bonheur d\u2019utiliser une langue expressive et imag\u00e9e, une langue unique qui permettait de m\u00ealer  naturellement, dans une discussion, des mots et des expressions d\u2019origine fran\u00e7aise, arabe et italienne. Et cela, sans que la  coh\u00e9rence de la discussion ne s\u2019en ressent\u00eet, bien au contraire puisque le m\u00e9lange apportait \u00e0 nos \u00e9changes une plus-value  indiscutable, reconnue et appr\u00e9ci\u00e9e par tous ceux qui sont n\u00e9s et ont grandi en Tunisie.\u00a0<\/p>\n<p> C\u2019est donc le m\u00e9rite d\u2019Albert Naccache d\u2019avoir r\u00e9uni et rappel\u00e9, pour qu\u2019elles ne disparaissent pas avec nous, quelques-unes des  expressions et images qui formaient le mode d\u2019expression judeo-tunisien.\u00a0<\/p>\n<p> J\u2019ajouterai que sa contribution m\u2019appara\u00eet d\u2019autant plus positive et attachante qu\u2019elle constitue un facteur de rapprochement entre  les diverses communaut\u00e9s. Et en cela, elle est plus estimable que les d\u00e9clarations qui visent \u00e0 opposer, \u00e0 diviser, ou \u00e0 pr\u00f4ner des  th\u00e8ses partisanes.\u00a0<\/p>\n<p> Il y a deux choses qu\u2019on ne devrait jamais oublier : la reconnaissance et la fid\u00e9lit\u00e9.\u00a0<\/p>\n<p> Pour ma part, je suis reconnaissant \u00e0 la France de m\u2019avoir offert sa langue et sa culture, que j\u2019aime par-dessus tout, et de m\u2019avoir  accueilli en son sein avec toute ma famille.\u00a0<\/p>\n<p> En m\u00eame temps, je suis reconnaissant \u00e0 la Tunisie d\u2019avoir \u00e9t\u00e9 le berceau de mon enfance et de ma jeunesse (jusqu\u2019\u00e0 l\u2019\u00e2ge de 21  ans), de m\u2019avoir donn\u00e9 son ciel et sa mer, ses couleurs et ses odeurs, de m\u2019avoir permis de vivre dans un cadre multi-culturel  chaleureux et enrichissant, et de m\u2019avoir fait conna\u00eetre certaines de mes plus belles \u00e9motions, notamment sportives.\u00a0<\/p>\n<p> C\u2019est pour cela que j\u2019assume parfaitement la dualit\u00e9 qui est en moi, au travers de ma double identit\u00e9 de juif : fran\u00e7ais de culture et  d\u2019expression, tunisien d\u2019origine et de tradition.\u00a0<\/p>\n<p> Max        FITOUSSI &lt;<a href=\"mailto:fitoussi@noos.fr\">fitoussi@noos.fr<\/a>&gt;\u00a0<\/b><\/p>\n<hr\/>\n<blockquote>\n<blockquote><\/blockquote>\n<\/blockquote>\n<h6><\/h6>\n","protected":false},"excerpt":{"rendered":"<p>Je voudrais tout simplement dire \u00e0 l\u2019auteur de cet article que j\u2019ai beaucoup appr\u00e9ci\u00e9 la mani\u00e8re dont il a su d\u00e9peindre et rendre le climat et le cadre dans lequel nous vivions et nous exprimions en Tunisie.\u00a0 Je ne suis pas de l\u2019Ariana (l\u2019un de mes oncles y a habit\u00e9 longtemps), mais de La Goulette&hellip;&nbsp;<\/p>\n","protected":false},"author":0,"featured_media":23292,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[16],"tags":[],"class_list":["post-43813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-judaisme"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>R\u00e9action \u00e0 l&#039;article d&#039;Albert Naccache (&quot;La langue de l&#039;Ariana&quot;), du 25 juin 2001 | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Je voudrais tout simplement 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