{"id":58931,"date":"2017-11-26T17:59:32","date_gmt":"2017-11-26T17:59:32","guid":{"rendered":""},"modified":"2017-11-26T17:59:32","modified_gmt":"2017-11-26T17:59:32","slug":"hommage-a-abdelwahab-meddeb","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/hommage-a-abdelwahab-meddeb\/","title":{"rendered":"Hommage \u00e0 Abdelwahab Meddeb"},"content":{"rendered":"

Hommage \u00e0 Abdelwahab Meddeb<\/p>\n

Par Naceureddine Elafrite<\/cite><\/strong><\/p>\n

L\u2019illustre penseur franco-tunisien est d\u00e9c\u00e9d\u00e9 ce jeudi 6 novembre. Jusqu\u2019au bout, il a milit\u00e9 pour la la\u00efcit\u00e9 et la d\u00e9mocratie en Tunisie. Il \u00e9tait tr\u00e8s li\u00e9 au Maroc o\u00f9 il compte de nombreux amis. Il \u00e9tait une sorte de Voltaire arabe.<\/p>\n

J\u2019ai connu Abdelwahab Meddeb \u00e0 Paris o\u00f9 j\u2019\u00e9tais journaliste. Ce qui m\u2019a rapproch\u00e9 de lui, c\u2019est son \u00e9rudition, son intelligence profonde, sa connaissance plurielle du monde des id\u00e9es et de la culture, de la production litt\u00e9raire et artistique.<\/p>\n

Un homme qui se situait dans \u201cl\u2019horizon-monde\u201c et qui assumait pleinement sa double culture, car il \u00e9tait franco-tunisien. Il occupait un champ tr\u00e8s large dans les domaines o\u00f9 la culture rencontre l\u2019intelligence, dans les relations entre Occident et Orient, dans les r\u00e9flexions sur le devenir des soci\u00e9t\u00e9s arabo musulmanes et leur acc\u00e8s \u00e0 la modernit\u00e9.<\/p>\n

Il \u00e9tait une sorte de Voltaire <\/strong>arabe.<\/p>\n

Ce qui nous a rapproch\u00e9s, c\u2019est d\u2019abord la Tunisie, notre origine commune. Et puis l\u2019int\u00e9r\u00eat pour la pens\u00e9e, la rationalit\u00e9; pour l\u2019islam politique aussi, ce ph\u00e9nom\u00e8ne auquel Abdelwahab a consacr\u00e9 une douzaine d\u2019ann\u00e9es de sa vie, en travail critique et de d\u00e9construction.<\/strong><\/p>\n

Autre centre d’int\u00e9r\u00eat commun, le Maroc, un pays que Abdelwahab visitait r\u00e9guli\u00e8rement, plusieurs fois par an. Son \u00e9pouse Amina, franco-marocaine, partageait son engagement contre les r\u00e9gressions et pour \u201cune entr\u00e9e digne dans le monde moderne<\/strong>\u201c et une lecture \u201couverte\u201c de l\u2019islam<\/strong>.<\/p>\n

Dernier point commun, ce fut l\u2019engagement contre l\u2019h\u00e9g\u00e9monie d\u2019Ennahdha en Tunisie, un engagement de tous les instants pour Abdelwahab qui y a consacr\u00e9 du temps, des \u00e9motions, des r\u00e9flexions et, j\u2019en suis t\u00e9moin, qui y a mis ses tripes. Jusqu\u2019\u00e0 ses derniers instants, il a \u00e9t\u00e9 habit\u00e9 par la Tunisie et son avenir, par la hantise du terorisme, des radicalismes, des r\u00e9gressions<\/strong>. Trois ou quatre jours avant sa mort, il \u00e9crivait encore \u00e0 ses amis \u00e0 propos d\u2019un projet de texte commun que voulait proposer Fethi Benslama.<\/p>\n

Abdelwahab \u00e9tait aussi cet homme \u00e9l\u00e9gant <\/strong>dans tous les sens du terme, respectueux de l\u2019Autre, et de ses amis, attentionn\u00e9, amical et loyal.<\/p>\n

Sa carri\u00e8re.<\/strong><\/p>\n

Abdelwahab Meddeb a commenc\u00e9 sa carri\u00e8re par la litt\u00e9rature. Mais il a rapidement pris le chemin de la philosophie. Son \u00e9rudition aidant, son ouverture sur diff\u00e9rentes cultures, l\u2019ont men\u00e9 \u00e0 s\u2019int\u00e9resser tr\u00e8s t\u00f4t \u00e0 l\u2019\u00e9closion de l\u2019islam politique. Il l\u2019a toujours consid\u00e9r\u00e9 comme une r\u00e9gression et y a consacr\u00e9 cinq livres.<\/p>\n

Il a enseign\u00e9 la litt\u00e9rature compar\u00e9e dans diff\u00e9rents pays dont la France (Paris-X). Il a \u00e9t\u00e9 directeur de collection \u00e0 Sindbad. Il a cr\u00e9\u00e9 sa propre revue D\u00e9dale. Il a \u00e9t\u00e9 un contributeur r\u00e9gulier \u00e0 la revue Esprit et aux pages D\u00e9bats de Le Monde.<\/p>\n

Abdelwahab Meddeb a re\u00e7u plusieurs prix litt\u00e9raires. Il a publi\u00e9 une quarantaine d\u2019ouvrages dont les trois derniers sont tr\u00e8s significatifs de son itin\u00e9raire: \u201cD\u00e9gage! une r\u00e9volution<\/em>\u201c, \u201cPortrait du po\u00e8te en soufi\u201c<\/em> et \u201cHistoire des relations entre juifs et musulmans des origines \u00e0 nos jours<\/em>\u201c<\/sup>, avec Benjamin Stora.<\/p>\n

Au sujet de ce dernier ouvrage tr\u00e8s pertinent qui apporte un \u00e9clairage in\u00e9dit sur les relations entre juifs et musulmans, Meddeb avait accord\u00e9 \u00e0 M\u00e9dias 24 une interview qui sera publi\u00e9e prochainement sur nos colonnes.<\/p>\n

Il tenait \u00e9galement une chronique sur radio M\u00e9di1 et une \u00e9mission hebdomadaire tr\u00e8s suivie sur France Culture, intitul\u00e9e Cultures d\u2019Islam<\/strong>. L\u2019une des derni\u00e8res \u00e9missions le r\u00e9unissait d\u2019ailleurs avec Fethi Benslama. Dans une pr\u00e9c\u00e9dente \u00e9dition, il avait \u00e9galement accueilli le po\u00e8te et penseur syrien Adonis pour un grand moment o\u00f9 id\u00e9es et culture se rejoignaient (ci-dessous, cliquer pour \u00e9couter):<\/p>\n

R\u00e9cemment, pendant plusieurs semaines, l\u2019\u00e9quipe de France culture se d\u00e9pla\u00e7ait \u00e0 l\u2019h\u00f4pital parisien o\u00f9 il \u00e9tait alit\u00e9, pour r\u00e9aliser \u201cCultures d\u2019Islam\u201c. Le dernier \u00e9pisode \u00e9tait consacr\u00e9 \u00e0 la haine de la culture chez les radicaux. Il a \u00e9t\u00e9 diffus\u00e9 le 24 octobre 2014.<\/p>\n

Ses id\u00e9es<\/strong><\/p>\n

Il a beaucoup travaill\u00e9 sur une question \u00e0 ses yeux centrale: \u201cqu\u2019est-ce qui va nous r\u00e9articuler avec le train de la civilisation?<\/strong>\u201c Pour lui, la situation actuelle du monde arabo-musulman doit \u00eatre rattach\u00e9e \u00e0 la crise que vivent les musulmans depuis le 19e<\/sup> si\u00e8cle, lorsque ces soci\u00e9t\u00e9s ont pris conscience qu\u2019elles avaient \u201c\u00e9t\u00e9 largu\u00e9es par l\u2019avanc\u00e9e des autres\u201c.<\/p>\n

En r\u00e9ponse \u00e0 cette interrogation, il estime que le projet islamiste ne sera pas une solution, mais une entrave<\/strong>.<\/p>\n

Seule une soci\u00e9t\u00e9 ouverte peut selon lui progresser, or les islamistes pr\u00f4nent la fermeture. Les islamistes, rappelle-t-il, ne participent pas \u00e0 la cr\u00e9ativit\u00e9 \u201cdans les domaines scientifique, litt\u00e9raire, artistique ou des sciences humaines\u201c. Pour se mesurer \u00e0 la puissance occidentale, il faut au contraire \u201cassimiler sa m\u00e9thode\u201c, \u00e0 l\u2019instar de la Chine, de l\u2019Inde ou du Japon, pays d\u00e9faits, colonis\u00e9s mais qui ont su rebondir.<\/p>\n

Il se m\u00e9fie de la \u201cpr\u00e9tendue consubstantialit\u00e9 du religieux, du politique et du juridique et c\u2019est dangereux<\/strong>\u201c pr\u00f4n\u00e9e par l\u2019Islam politique. Il se r\u00e9clame de la g\u00e9n\u00e9alogie des esprits \u00e9clair\u00e9s, Tahtawi, Kassem Amine, Ali Abderraziq, Taha Hussein, Mohamed Abdou\u2026<\/p>\n

Il s\u2019est fortement impliqu\u00e9 dans la lutte contre l\u2019h\u00e9g\u00e9monie du parti Ennahdha en Tunisie et disait: \u201cSur la sc\u00e8ne d\u00e9mocratique, nous les combattons et nous gagnerons par les moyens de la d\u00e9mocratie\u201c. Cinq ouvrages ont \u00e9t\u00e9 \u00e9crits par lui pour \u201corienter la pens\u00e9e des musulmans vers l\u2019ouverture, vers ce qu\u2019il y a de plus pertinent dans cette civilisation\u201c. Il a fait une lecture tr\u00e8s moderniste de l\u2019Islam, essayant de \u201ctirer avantage du pass\u00e9 pour proposer une entr\u00e9e digne dans le monde moderne\u201c.<\/p>\n

>La complaisance de l\u2019Occident vis-\u00e0-vis de l\u2019islamisme.<\/strong><\/p>\n

Abdelwahab Meddeb, \u00e0 l\u2019instar d\u2019autres intellectuels engag\u00e9s en Tunisie, en Libye et en Egypte, \u00e9tait r\u00e9volt\u00e9 par ce qu\u2019il appelait la \u201ccomplaisance de l\u2019Occident vis-\u00e0-vis de l\u2019islamisme\u201c. Dans deux articles publi\u00e9s par un journal digital tunisien, il d\u00e9montait les fondements th\u00e9oriques et les m\u00e9canismes de ce soutien dont les noms les plus connus sont Vincent Geisser, Pascal Boniface, Fran\u00e7ois Burgat, Alain Gresh ou Noah Feldman.<\/p>\n

C\u2019est ce penseur qui vient de d\u00e9c\u00e9der pr\u00e9matur\u00e9ment, un penseur respect\u00e9 par ses pairs et qui a jou\u00e9 son r\u00f4le avec une implication de tous les instants, dans la stabilisation de la Tunisie, dans le succ\u00e8s des forces d\u00e9mocratiques et lib\u00e9rales dans ce pays, et dans l\u2019\u00e9chec de la mouvance r\u00e9trograde.<\/p>\n

Il laissera un grand vide dans le monde des id\u00e9es et \u00e9galement dans l\u2019engagement intellectuel. Repose en paix Abdelwahab, tu as \u00e9t\u00e9 un grand, tu le resteras.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hommage \u00e0 Abdelwahab Meddeb Par Naceureddine Elafrite L\u2019illustre penseur franco-tunisien est d\u00e9c\u00e9d\u00e9 ce jeudi 6 novembre. Jusqu\u2019au bout, il a milit\u00e9 pour la la\u00efcit\u00e9 et la d\u00e9mocratie en Tunisie. Il \u00e9tait tr\u00e8s li\u00e9 au Maroc o\u00f9 il compte de nombreux amis. Il \u00e9tait une sorte de Voltaire arabe. J\u2019ai connu Abdelwahab Meddeb \u00e0 Paris o\u00f9 j\u2019\u00e9tais… <\/p>\n","protected":false},"author":1,"featured_media":58932,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-58931","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nHommage \u00e0 Abdelwahab Meddeb | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Hommage \u00e0 Abdelwahab Meddeb Par Naceureddine Elafrite L\u2019illustre penseur franco-tunisien est d\u00e9c\u00e9d\u00e9 ce jeudi 6 novembre. 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