{"id":60275,"date":"2018-07-24T18:23:03","date_gmt":"2018-07-24T18:23:03","guid":{"rendered":""},"modified":"2018-07-24T18:23:03","modified_gmt":"2018-07-24T18:23:03","slug":"entre-arabite-et-occidentalisation-les-juifs-de-tunisie-et-dalgerie-au-xxe-siecle","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/entre-arabite-et-occidentalisation-les-juifs-de-tunisie-et-dalgerie-au-xxe-siecle\/","title":{"rendered":"Entre arabite et occidentalisation : Les Juifs de Tunisie et d\u2019Algerie au XXe siecle"},"content":{"rendered":"<p>Entre arabit\u00e9 et occidentalisation : Les Juifs de Tunisie et d\u2019Alg\u00e9rie au XXe si\u00e8cle<\/p>\n<p>&nbsp;<\/p>\n<p>Rencontre avec :<\/p>\n<p><strong>Danielle David-Setbon,<\/strong>&nbsp;auteure de&nbsp;<i>Paris-Tunis-Kairouan, un retour aux sources<\/i>&nbsp;(H\u00e9misph\u00e8res, 2018). D\u2019abord&nbsp;enseignante en philosophie, elle s\u2019est ensuite engag\u00e9e dans la formation permanente \u00e0 l\u2019IFOREP, un institut de formation et de recherche affili\u00e9 au Mouvement d\u2019\u00e9ducation populaire. Elle y occupe diff\u00e9rentes responsabilit\u00e9s avant d\u2019en devenir, en 1995, responsable du secteur Recherche ; dans ce cadre, elle dirige plusieurs recherches li\u00e9es \u00e0 l\u2019\u00e9volution du travail dans l\u2019entreprise et ses effets sur la vie des agents et de leurs familles. Depuis 2007, elle s\u2019int\u00e9resse aux relations entre m\u00e9moire et histoire de la colonisation et de la d\u00e9colonisation au Maghreb.<\/p>\n<p><strong>Lucette Valensi,<\/strong>&nbsp;historienne, directrice d\u2019\u00e9tudes \u00e0 l\u2019EHESS, membre associ\u00e9e au Centre de recherches historiques. D\u2019abord enseignante et chercheure en Tunisie, elle a \u00e9t\u00e9 successivement ma\u00eetre de conf\u00e9rences \u00e0 l\u2019Universit\u00e9 de Paris VIII-Vincennes, puis directrice d\u2019\u00e9tudes \u00e0 l\u2019EHESS, o\u00f9 elle a dirig\u00e9 le Centre de Recherches Historiques de 1992 \u00e0 1996, et cr\u00e9\u00e9 et dirig\u00e9 l\u2019Institut d\u2019\u00e9tudes de l\u2019Islam et des Soci\u00e9t\u00e9s du Monde Musulman (IISMM) de 2000 \u00e0 2002. Auteure notamment de&nbsp;<i>L\u2019Islam, l\u2019islamisme et l\u2019Occident. Gen\u00e8se d\u2019un affrontement<\/i>&nbsp;(Points, 2013) avec Gabriel Martinez-Gros, et de&nbsp;<i>Juifs et musulmans en Alg\u00e9rie&nbsp;<\/i>(Tallandier, 2016).<\/p>\n<p>Mod\u00e9ration :&nbsp;<strong>Monique Cerisier-ben Guiga,<\/strong>&nbsp;s\u00e9natrice honoraire, vice-pr\u00e9sidente de l\u2019iReMMO<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Pr\u00e9sentation des livres :<\/strong><\/p>\n<p><iframe loading=\"lazy\" allow=\"autoplay; encrypted-media\" allowfullscreen=\"\" frameborder=\"0\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/oMtKmzHu90s\" width=\"100%\"><\/iframe><\/p>\n<p>Venue en Tunisie \u00ab \u00e0 la rencontre de cette situation in\u00e9dite de la premi\u00e8re r\u00e9volution dans le monde arabe qui a renvers\u00e9 en un mois une dictature de vingt-trois ans&nbsp;\u00bb, Danielle David va y rencontrer son pass\u00e9&nbsp;: la voici projet\u00e9e plus de quarante ann\u00e9es en arri\u00e8re, l\u2019ann\u00e9e de ses 18 ans, la derni\u00e8re qu\u2019elle aura pass\u00e9 dans sa Tunisie natale.&nbsp;\u00ab La r\u00e9volution, cette nouvelle Tunisie que je d\u00e9couvre, au-del\u00e0 de la signification politique d\u00e9terminante qu\u2019elle rev\u00eat pour son peuple et pour l\u2019ensemble du monde arabe, se double pour moi d\u2019une invitation urgente et singuli\u00e8re \u00e0 un retour sur le pass\u00e9, aux raisons de mon exil et de mon attachement infini \u00e0 ce pays, \u00e0 son peuple, \u00e0 ma \u201ctunisianit\u00e9\u201d.&nbsp;\u00bb&nbsp;Un retour aux sources qui la m\u00e8nera jusqu\u2019\u00e0 Kairouan et son antique communaut\u00e9 juive.<\/p>\n<p>De l\u2019av\u00e8nement de l\u2019islam \u00e0 la fin de la p\u00e9riode coloniale, juifs et musulmans ont partag\u00e9 en Alg\u00e9rie une longue histoire qui s\u2019ach\u00e8ve en 1962 avec l\u2019ind\u00e9pendance du pays. Si en 1954 on y comptait environ 130.000 juifs r\u00e9partis sur 250 communes, il n\u2019en reste presque plus aujourd\u2019hui. Pourquoi cette coexistence entre juifs et musulmans a-t-elle dur\u00e9 ? Pourquoi a-t-elle pris fin ?<\/p>\n<p>Juifs et musulmans ont v\u00e9cu ensemble les grands mouvements de l\u2019histoire du Maghreb central, devenu l\u2019Alg\u00e9rie : les d\u00e9buts de l\u2019islam et la comp\u00e9tition entre dynasties rivales au Moyen \u00c2ge, l\u2019int\u00e9gration \u00e0 l\u2019Empire ottoman entre le XVIe et le XIXe\u001f si\u00e8cle, la colonisation fran\u00e7aise \u00e0 partir de 1830 et, pour les juifs, le d\u00e9cret Cr\u00e9mieux de 1870 , les lois antijuives du r\u00e9gime de Vichy, la guerre d\u2019Alg\u00e9rie enfin. La fin de la pr\u00e9sence fran\u00e7aise en 1962 est aussi celle de la majorit\u00e9 des juifs.<\/p>\n<p>Historienne r\u00e9put\u00e9e du Maghreb, Lucette Valensi s\u2019attache \u00e0 comprendre sans parti pris les relations que juifs et musulmans ont entretenues, faites de domination marqu\u00e9e et de violences sporadiques exerc\u00e9es sur la minorit\u00e9 juive, mais aussi et plus longuement de contacts, d\u2019\u00e9changes et de paisible collaboration.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Entre arabit\u00e9 et occidentalisation : Les Juifs de Tunisie et d\u2019Alg\u00e9rie au XXe si\u00e8cle &nbsp; Rencontre avec : Danielle David-Setbon,&nbsp;auteure de&nbsp;Paris-Tunis-Kairouan, un retour aux sources&nbsp;(H\u00e9misph\u00e8res, 2018). D\u2019abord&nbsp;enseignante en philosophie, elle s\u2019est ensuite engag\u00e9e dans la formation permanente \u00e0 l\u2019IFOREP, un institut de formation et de recherche affili\u00e9 au Mouvement d\u2019\u00e9ducation populaire. Elle y occupe diff\u00e9rentes&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":60276,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-60275","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Entre arabite et occidentalisation : Les Juifs de Tunisie et d\u2019Algerie au XXe siecle | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Entre arabit\u00e9 et occidentalisation : Les Juifs de Tunisie et d\u2019Alg\u00e9rie au XXe si\u00e8cle &nbsp; 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