{"id":63211,"date":"2020-01-19T17:43:49","date_gmt":"2020-01-19T17:43:49","guid":{"rendered":""},"modified":"2020-01-19T17:43:49","modified_gmt":"2020-01-19T17:43:49","slug":"les-attentes-de-la-foi-et-de-la-religion","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/les-attentes-de-la-foi-et-de-la-religion\/","title":{"rendered":"Les attentes de la foi et de la religion"},"content":{"rendered":"<header>\n<p itemprop=\"headline\">Les attentes de la foi et de la religion, par David Bensoussan<\/p>\n<\/header>\n<aside>&nbsp;<\/aside>\n<p>&nbsp;<\/p>\n<p itemprop=\"articleBody\">La la\u00efcisation de nos soci\u00e9t\u00e9s n\u2019est jamais compl\u00e8te. En th\u00e9orie l\u2019\u00e9tat est neutre en ce sens qu\u2019il ne veut pas privil\u00e9gier une religion particuli\u00e8re, reliant la religion au domaine priv\u00e9. Notre culture a n\u00e9anmoins \u00e9t\u00e9 impr\u00e9gn\u00e9e de valeurs jud\u00e9o-chr\u00e9tiennes au travers des si\u00e8cles au cours desquels la foi a jou\u00e9 un r\u00f4le central. Est-il possible de r\u00e9sumer en peu de mots l\u2019h\u00e9ritage complexe de la foi ?<\/p>\n<p itemprop=\"articleBody\"><strong>De la foi<\/strong><\/p>\n<p itemprop=\"articleBody\">L\u2019\u00e9tymologie latine du vocable foi est&nbsp;<em>fides<\/em>, terme latin qui se traduit par confiance, croyance ou loyaut\u00e9. Si la croyance peut \u00eatre id\u00e9elle, la foi est une adh\u00e9sion profonde et enti\u00e8re de la personne en une croyance ; c\u2019est une conviction qui s\u2019accompagne d\u2019un sentiment de confiance ou m\u00eame de soumission, lorsque la spiritualit\u00e9 personnelle adh\u00e8re \u00e0 un syst\u00e8me de croyance donn\u00e9 avec toutes ses valeurs : la religion.<\/p>\n<p itemprop=\"articleBody\">Il suffit d\u2019une simple visite de nos mus\u00e9es et de nos \u00e9difices religieux pour constater que la foi a monopolis\u00e9 plusieurs dimensions de l\u2019expression artistique humaine : peinture, vitraux, sculpture, architecture, musique. Les rites religieux ont marqu\u00e9 les grands moments de la vie, qu\u2019ils soient tristes ou heureux.<\/p>\n<p itemprop=\"articleBody\">Les p\u00e8lerinages, les talismans, les objets de culte, la v\u00e9n\u00e9ration des martyres tout comme la repr\u00e9sentation des anges et des diablotins ont \u00e9galement servi \u00e0 enceindre encore plus le croyant dans sa foi. Il y a en outre l\u2019\u00e9merveillement devant les myst\u00e8res de la foi cultiv\u00e9s dans toutes les religions qui galvanisent le croyant, animent sa foi et lui font pressentir une b\u00e9atitude surr\u00e9elle.<\/p>\n<p itemprop=\"articleBody\"><strong>De la religion<\/strong><\/p>\n<p itemprop=\"articleBody\">\u00c9tymologiquement, religion d\u00e9rive du mot latin&nbsp;<em>religio<\/em>&nbsp;signifiant une attention scrupuleuse ou conscience et peut \u00eatre oppos\u00e9 au terme n\u00e9gligence qui d\u00e9rive du mot latin&nbsp;<em>neglegentia<\/em>&nbsp;signifiant oubli de ses devoirs, insouciance ou indiff\u00e9rence.<\/p>\n<p itemprop=\"articleBody\">Ainsi, religion a le sens de remplir ses devoirs (originellement devoirs de culte). Une autre source \u00e9tymologique est&nbsp;<em>religare<\/em>&nbsp;qui signifie lier ou relier ou&nbsp;<em>relegare<\/em>&nbsp;qui signifie relire. Ces sens multiples se rejoignent en ce qu\u2019ils signifient relire attentivement, apporter un soin scrupuleux \u00e0 ses obligations et rejoindre ainsi la communaut\u00e9 de ceux qui se r\u00e9unissent au nom d\u2019une croyance et se rejoignent dans la foi. La religion scelle cette appartenance.<\/p>\n<p itemprop=\"articleBody\">La permanence de la religion a rendu perplexe plus d\u2019un penseur. Plus d\u2019un y ont vu un \u00e9cho de l\u2019\u00e9ternit\u00e9 face \u00e0 l\u2019angoisse de la mort. Sigmund Freud a compar\u00e9 la religion \u00e0 une phase d\u2019enfance de l\u2019humanit\u00e9 et l\u2019a qualifi\u00e9e de \u00ab n\u00e9vrose universelle qui dispense tout un chacun d\u2019une n\u00e9vrose personnelle. \u00bb<\/p>\n<p itemprop=\"articleBody\">Karl Marx l\u2019a qualifi\u00e9e d\u2019opium du peuple qui abrutit la masse ouvri\u00e8re et perp\u00e9tue le capitalisme. D\u2019autres y ont vu un d\u00e9lire de masse d\u2019une humanit\u00e9 d\u00e9sempar\u00e9e par son impuissance. Toujours est-il qu\u2019aucune des th\u00e9ories avanc\u00e9es n\u2019est pleinement satisfaisante pour expliquer la survivance du ph\u00e9nom\u00e8ne religieux au travers des \u00e2ges.<\/p>\n<p itemprop=\"articleBody\">La religion peut s\u2019accompagner de traditions et de rites rendant l\u2019exp\u00e9rience religieuse extravertie. Pour beaucoup d\u2019adeptes, les rites individuels ou collectifs sont s\u00e9curisants et rassurants ; ils balisent la vie au quotidien. Si penser c\u2019est affronter ses contradictions, la religion offre un refuge contre les angoisses m\u00e9taphysiques.<\/p>\n<p itemprop=\"articleBody\">Ce refuge peut m\u00eame d\u00e9river en sectarisme, en exclusivisme et en n\u00e9gation de toute autre v\u00e9rit\u00e9 que la sienne. Car bien des religions pr\u00e9tendent \u00eatre une v\u00e9rit\u00e9 absolue et fig\u00e9e qui, par d\u00e9finition, en exclut toute autre. Le risque est que celui qui consiste \u00e0 troquer sa libert\u00e9 de penser en excluant le discernement et la raison.<\/p>\n<p itemprop=\"articleBody\">Un \u00eatre qui arr\u00eate de penser par lui-m\u00eame ou qui pense seulement en fonction de la finalit\u00e9 ultime de sa v\u00e9rit\u00e9 peut perdre toute notion de bon sens, se laisser embrigader et d\u00e9vier vers le manque d\u2019humanit\u00e9.<\/p>\n<p itemprop=\"articleBody\"><strong>Voie int\u00e9rieure et voie \u00e0 suivre<\/strong><\/p>\n<p itemprop=\"articleBody\">Il n\u2019en demeure pas moins que si nous voulons juger de la religion par ses effets et non par ses causes, il faut souligner que beaucoup trouvent leur bonheur dans la vocation religieuse qui les pousse \u00e0 donner le meilleur d\u2019eux-m\u00eames ou dans la rectitude des imp\u00e9ratifs moraux de la religion.<\/p>\n<p itemprop=\"articleBody\">La religion peut instiguer un sens \u00e9lev\u00e9 de la condition humaine. De plus, l\u2019esp\u00e9rance du monde futur ou de l\u2019\u00e8re messianique entretient la vision optimiste du croyant et lui permet de surmonter les difficult\u00e9s et les contradictions internes rencontr\u00e9es sur le chemin de la vie.<\/p>\n<p itemprop=\"articleBody\">La religion dispense le commun des mortels du travail de raison exhaustif, ce dernier \u00e9tant r\u00e9serv\u00e9 \u00e0 une \u00e9lite intellectuellement curieuse qui cherche \u00e0 faire \u00e9voluer l\u2019\u00e9tat de r\u00e9flexion dans lequel elle baigne.<\/p>\n<p itemprop=\"articleBody\">Il est difficile d\u2019\u00e9tablir un syst\u00e8me de valeurs \u00e9quilibr\u00e9 qui soit purement raisonn\u00e9 et d\u00e9monstratif ou purement inn\u00e9 et intuitif. Mais si l\u2019on accepte que la raison et la foi ont un r\u00f4le \u00e0 jouer et se compl\u00e8tent, il devient utile de se pencher sur la perspective de Mich\u00e9e (6-8) qui r\u00e9sume ainsi les attentes divines : \u00ab Homme, on t\u2019a dit ce qui est bien, ce que le Seigneur demande de toi : rien que de pratiquer la justice, d\u2019aimer la bont\u00e9 et de marcher humblement avec ton Dieu ! \u00bb<\/p>\n<p itemprop=\"articleBody\">Justice, bont\u00e9 et humilit\u00e9 sont des valeurs v\u00e9cues en chaque instant de l\u2019existence. Elles demandent \u00e0 la conscience et au c\u0153ur de tout un chacun de se retrouver en elles.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Les attentes de la foi et de la religion, par David Bensoussan &nbsp; &nbsp; La la\u00efcisation de nos soci\u00e9t\u00e9s n\u2019est jamais compl\u00e8te. En th\u00e9orie l\u2019\u00e9tat est neutre en ce sens qu\u2019il ne veut pas privil\u00e9gier une religion particuli\u00e8re, reliant la religion au domaine priv\u00e9. Notre culture a n\u00e9anmoins \u00e9t\u00e9 impr\u00e9gn\u00e9e de valeurs jud\u00e9o-chr\u00e9tiennes au travers&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":63212,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-63211","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Les attentes de la foi et de la religion | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Les attentes de la foi et de la religion, par David Bensoussan &nbsp; &nbsp; La la\u00efcisation de nos soci\u00e9t\u00e9s n\u2019est jamais compl\u00e8te. 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