{"id":63361,"date":"2020-03-15T17:46:30","date_gmt":"2020-03-15T17:46:30","guid":{"rendered":""},"modified":"2020-03-15T17:46:30","modified_gmt":"2020-03-15T17:46:30","slug":"voir-la-gloire-divine-de-moise-a-ezechiel-par-le-grand-rabbin-gilles-bernheim","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/voir-la-gloire-divine-de-moise-a-ezechiel-par-le-grand-rabbin-gilles-bernheim\/","title":{"rendered":"Voir la gloire divine : de Mo\u00efse \u00e0 Ezechiel. Par le Grand Rabbin Gilles Bernheim"},"content":{"rendered":"<div class=\"entry-header\">\n<p class=\"jeg_post_title\">Voir la gloire divine : de Mo\u00efse \u00e0 Ezechiel. Par le Grand Rabbin Gilles Bernheim<\/p>\n<\/div>\n<div class=\"jeg_ad jeg_article jnews_content_top_ads \">\n<div class=\"ads-wrapper  \">&nbsp;<\/div>\n<\/div>\n<div class=\"entry-content no-share\" style=\"transform: none;\">\n<div class=\"jeg_share_button share-float jeg_sticky_share clearfix share-monocrhome\" style=\"position: relative; overflow: visible; box-sizing: border-box; min-height: 1px;\">\n<div class=\"jegStickyHolder\">\n<div class=\"theiaStickySidebar\" style=\"padding-top: 0px; padding-bottom: 1px; position: fixed; top: 20px; left: 97.6px; width: 0px;\">\n<div class=\"jeg_share_float_container\">&nbsp;<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"content-inner \">\n<p>La Haftara de la Parachat <em>Para<\/em> qui est tir\u00e9e du livre d\u2019Ez\u00e9chiel, nous donne l\u2019occasion d\u2019aborder ce proph\u00e8te, la grandeur et la sp\u00e9cificit\u00e9 de sa <em>Nevouah<\/em>.<\/p>\n<p>La mani\u00e8re dont proph\u00e9tise Ez\u00e9chiel, \u00e0 partir de -593, en exil \u00e0 Babylone, est sans pr\u00e9c\u00e9dent. Ez\u00e9chiel est un grand visionnaire. D\u2019ordinaire, les proph\u00e8tes d\u2019Isra\u00ebl entendent des paroles, mais leurs visions sont rares et simples : un amandier, un chaudron (J\u00e9r\u00e9mie : ch.1, v.11 et 13), des sauterelles, une corbeille de fruits (Amos : 7,1 et 8,1). Isa\u00efe ne commente son propre t\u00e9moignage (\u00ab&nbsp;J\u2019ai vu D.&nbsp;\u00bb) que par quelques mots de description.<\/p>\n<p>Mo\u00efse, dans notre Paracha de Ki Tissa- a demand\u00e9 \u00e0 voir la gloire divine (33,18). En r\u00e9ponse \u00e0 sa requ\u00eate, D. lui pose Sa main devant les yeux, tandis qu\u2019Il passe devant lui. \u00ab&nbsp;\u2026 Puis, quand passera Ma gloire, Je te cacherai dans la cavit\u00e9 du roc, et Je t\u2019abriterai de ma main jusqu\u2019\u00e0 ce que Je sois pass\u00e9. Alors Je retirerai ma main, et tu Me verras par derri\u00e8re, mais Ma face ne peut-\u00eatre vue&nbsp;\u00bb (Chemot 33, 11- 23). Elis\u00e9e n\u2019a pu voir, quant \u00e0 lui, que de loin et le temps d\u2019un \u00e9clair le char qui emportait son ma\u00eetre.<\/p>\n<p>Pour Ez\u00e9chiel, c\u2019est diff\u00e9rent : il a vu la gloire de D., et \u00e0 le lire, on se dit qu\u2019il a tout vu, comme \u00e0 d\u00e9couvert. Rien d\u2019\u00e9tonnant s\u2019il a tant de mal \u00e0 le d\u00e9crire : Ez\u00e9chiel voit plus qu\u2019il ne peut en dire. On a le sentiment qu\u2019il peine \u00e0 rendre compte de ce qu\u2019il voit tant il est prolixe, et nous avons, quant \u00e0 nous, du mal \u00e0 le r\u00e9sumer. D. est au-del\u00e0 de toute vision, et les visions d\u2019Ez\u00e9chiel d\u00e9couragent leur description.<\/p>\n<p>Ce qu\u2019il voit (ch.1 et 10), c\u2019est un mouvement difficile \u00e0 imaginer : quatre roues dont \u00ab&nbsp;la hauteur des jantes faisait peur&nbsp;\u00bb (1,18), et qui, restant ins\u00e9parables, se propulsent chacune vers l\u2019un des quatre points cardinaux ! Leur expansion ne les disperse pas. C\u2019est le char de la Gloire. Il s\u2019y trouve des vivants qu\u2019il nous semble pouvoir identifier, qui nous \u00e9voquent la salle des antiquit\u00e9s assyriennes au Louvre : visages d\u2019hommes, corps de taureaux aux ailes d\u2019aigles. Leurs ailes s\u2019entrechoquent\u2026 Rien ne manque, ni les couleurs (de diverses pierres pr\u00e9cieuses), ni le son (\u00ab&nbsp;rumeur de temp\u00eate&nbsp;\u00bb). Sur le char, \u00e9tait comme l\u2019aspect d\u2019un homme&nbsp;\u00bb (1,26 et 28). Le char rejoint le proph\u00e8te loin de J\u00e9rusalem. Jusqu\u2019alors, on avait cru que J\u00e9rusalem, et plus particuli\u00e8rement le Temple, lieu saint par excellence, \u00e9tait l\u2019habitacle de la Gloire divine. La voici cette Gloire, au loin chez les pa\u00efens. Pour comble, on ne l\u2019avait jamais vue de si pr\u00e8s que l\u00e0-bas, en terre profane.<\/p>\n<p>Ez\u00e9chiel brave des conventions pour d\u00e9crire en D.&nbsp; une entit\u00e9 anim\u00e9e et foisonnante. En somme, d\u00e9crire la Gloire divine c\u2019est d\u00e9crire D. comme un vivant. L\u2019incompr\u00e9hensibilit\u00e9 de D. descend dans l\u2019exp\u00e9rience humaine au travers d\u2019une profusion d\u2019images incompatibles. Cela oblige \u00e0 d\u00e9passer le visible, mais ce sera par le chemin du visible et non par des id\u00e9es. Beaucoup de mystiques proc\u00e9deront ainsi.<\/p>\n<p>Plus tard, Ez\u00e9chiel appara\u00eetra comme une pierre d\u2019achoppement aux yeux de certains sages d\u2019Isra\u00ebl qui pensaient que le trop-plein de ses visions risquaient de d\u00e9stabiliser les esprits faibles. En effet, le contrecoup d\u2019une pareille exp\u00e9rience c\u2019est la r\u00e9duction du voyant \u00e0 sa propre fragilit\u00e9. \u00c9tats durables de prostration et temps d\u2019aphasie (4,8 et 3,26).<\/p>\n<p>En -573, au d\u00e9but de l\u2019ann\u00e9e, \u00ab&nbsp;le dix du mois&nbsp;\u00bb, Ez\u00e9chiel voit la Gloire divine qui revient \u00e0 J\u00e9rusalem \u00ab&nbsp;avec un bruit semblable au bruit des grandes eaux&nbsp;\u00bb (43,2). L\u2019ange le conduit \u00e0 la montagne d\u2019o\u00f9 Ez\u00e9chiel voit le Temple tel qu\u2019il sera un jour. Un fleuve sortait du c\u00f4t\u00e9 Est du sanctuaire, et l\u2019eau de ce fleuve \u00e9tait sur le point d\u2019engloutir le proph\u00e8te. L\u2019ange dit aussit\u00f4t au proph\u00e8te \u00ab&nbsp;qu\u2019il y aura beaucoup d\u2019arbres sur les rives de ce fleuve, que l\u2019eau descendra jusqu\u2019\u00e0 la Mer Morte qui sera si parfaitement d\u00e9pollu\u00e9e et poissonneuse qu\u2019on y verra des p\u00eacheurs partout. Les fruits des arbres gu\u00e9riront les malades&nbsp;\u00bb (ch. 43).<\/p>\n<p>Ez\u00e9chiel a connu J\u00e9r\u00e9mie. Il lui emprunte l\u2019essentiel : D. gu\u00e9rira son peuple. J\u00e9r\u00e9mie en avait dit autant. Ez\u00e9chiel en dira encore plus : il dira m\u00eame que non seulement la Mer Morte sera vivifi\u00e9e, mais que Sodome et Gomorrhe (les villes qu\u2019elle avait englouties) seront gu\u00e9ries, et m\u00eame plus vite que J\u00e9rusalem, afin que celle-ci, gu\u00e9rie \u00e0 son tour, devienne leur m\u00e8re (Ez. 16, 42-62). La t\u00eate nous en tourne. D. a donn\u00e9 \u00e0 son proph\u00e8te Ez\u00e9chiel une vision f\u00e9\u00e9rique qui se r\u00e9v\u00e9lera un jour dans toute sa profondeur proph\u00e9tique.<\/p>\n<p>&nbsp;<\/p>\n<p>Grand Rabbin Gilles Bernheim<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Voir la gloire divine : de Mo\u00efse \u00e0 Ezechiel. Par le Grand Rabbin Gilles Bernheim &nbsp; &nbsp; La Haftara de la Parachat Para qui est tir\u00e9e du livre d\u2019Ez\u00e9chiel, nous donne l\u2019occasion d\u2019aborder ce proph\u00e8te, la grandeur et la sp\u00e9cificit\u00e9 de sa Nevouah. La mani\u00e8re dont proph\u00e9tise Ez\u00e9chiel, \u00e0 partir de -593, en exil \u00e0&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":63362,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-63361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Voir la gloire divine : de Mo\u00efse \u00e0 Ezechiel. 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