{"id":63547,"date":"2020-05-17T00:09:26","date_gmt":"2020-05-17T00:09:26","guid":{"rendered":""},"modified":"2020-05-17T00:09:26","modified_gmt":"2020-05-17T00:09:26","slug":"la-bouche-masquee","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/la-bouche-masquee\/","title":{"rendered":"La bouche masqu\u00e9e"},"content":{"rendered":"<header class=\"post-title entry-header\">\n<p class=\"entry-title\" itemprop=\"headline\">La bouche masqu\u00e9e<\/p>\n<\/header>\n<div class=\"sticky-content-spacer\">&nbsp;<\/div>\n<div class=\"post-content-container\">\n<div class=\"post-content entry-content cf\" data-first=\"L\" itemprop=\"articleBody\">\n<p>L\u2019image du parlant \u00e0 la bouche couverte, surgissant dans l\u2019espace social et subjectif, invite une symbolisation que le langage des r\u00eaves, semble saisir plus rapidement que notre pens\u00e9e consciente. L\u2019oral, la m\u00e9moire, la culture, qui expriment des priorit\u00e9s relationnelles apprises d\u00e8s l\u2019enfance, approfondies et transmises au cours des g\u00e9n\u00e9rations, valorisent la bouche, sa voix, et placent celle-ci au centre des \u00e9changes significatifs. La voix qui s\u2019explique, la voix du t\u00e9moin. La bouche, ambassadrice du c\u0153ur. Certes la technologie peut compl\u00e9menter la voix, o\u00f9 celle-ci ne peut pas parvenir.<br \/>\nUn grand p\u00e8re \u00e0 l\u2019ou\u00efe faible peut utiliser un appareil auditif, pour entendre et r\u00e9pondre \u00e0 ses petits enfants.<br \/>\nMais tenter de d\u00e9placer le centre vivant et symbolique de nos interactions -l\u2019oral-, par le biais de la technologie, revient \u00e0 jouer avec l\u2019ontologie du langage,<br \/>\nc\u2019est \u00e0 dire miser sur la perte de repaires. Les enjeux symboliques sont des \u00e9p\u00e9es \u00e0 double tranchants, qui n\u2019\u00e9pargnerons pas ceux qui se pensent au del\u00e0 d\u2019atteinte de leurs retomb\u00e9es.<br \/>\nLe langage agit aussi comme un miroir, qui renvoie au sujet les nouvelles d\u00e9finitions, et par ceci red\u00e9finit le sujet.<br \/>\nSe voir dans la position de celui qui ferme la bouche de l\u2019autre par force, est s\u2019engager dans une bataille personnelle d\u00e9j\u00e0 perdue, en ouvrant la voie \u00e0 la dissociation permanente entre langage et m\u00e9moire.<br \/>\nLa question trop peu m\u00e9dit\u00e9e concernant la domination sur l\u2019autre par le biais d\u2019outils de technologie, se trouve habituellement expliqu\u00e9e et justifi\u00e9e par les avanc\u00e9es de la \u2018connaissance\u2019 scientifique.<br \/>\nMais quand la base \u00e9thique manque \u00e0 ce processus, ces outils sont une insulte \u00e0 l\u2019id\u00e9e m\u00eame de la connaissance, qui sous entend partage et transmission de valeurs constructives.<br \/>\nProduire des instruments de torture et de destruction, et sophistiquer leurs applications mal\u00e9fiques, ne devrait pas \u00eatre mis dans les cat\u00e9gories de la connaissance, mais pris comme ratage, faillite, et preuve de carence morale.<br \/>\nLes valeurs \u00e9thiques des scientifiques qui s\u2019engageaient \u00e0 la solde des nazis, disqualifient leur pens\u00e9e du titre de connaissance.&nbsp;<br \/>\nLes propagandistes de ce genre de syst\u00e8mes, aiment croire qu\u2019ils contr\u00f4lent les \u00e9l\u00e9ments de langage.<br \/>\nAvec de pi\u00e8tres arguments de psychologie de masse, ils tentent de s\u2019attaquer \u00e0 des colosses qui vivent dans leur propre inconscient, et avec lesquels ils ont rendez vous chaque nuit.<br \/>\nAinsi les nazis ont-ils \u0153uvr\u00e9 \u00e0 donner tous les arguments, aux peuples du monde et \u00e0 leurs propres descendants, pour en finir avec leur exp\u00e9rimentation sociale rat\u00e9e et remplie de ridicule, qui a \u00e9mascul\u00e9 leur communaut\u00e9 nationale dans sa raison d\u2019\u00eatre, sa contribution morale sinc\u00e8re au bien de tous.<br \/>\nIls se sont r\u00e9veill\u00e9s comme perdants de l\u2019histoire, ceux qui devaient devenir le proverbe, l\u2019exemple \u00e0 ne pas suivre.<br \/>\nOr leur perte s\u2019annon\u00e7ait d\u00e9j\u00e0 dans leur arrogance, les faisant croire que la technologie peut soumettre et remplacer l\u2019oral, que les mains peuvent, ou savent, dominer la bouche.<br \/>\nLe renversement n\u00e9cessaire de cette fausse polarit\u00e9, s\u2019op\u00e9rait d\u00e9j\u00e0 d\u00e8s lors que leur id\u00e9ologie commen\u00e7a \u00e0 s\u2019exprimer.<br \/>\nDepuis leur esth\u00e9tique sublimant la race, jusqu\u2019\u00e0 leur politique d\u2019irruption terrifiante dans les gestes de masse, leur langage et symbolisations \u00e9taient plac\u00e9es dans un programme d\u2019auto-destruction.<br \/>\nLa faillite morale d\u2019une g\u00e9n\u00e9ration a ainsi condamn\u00e9 la langue allemande \u00e0 ne rien avoir \u00e0 offrir aux oreilles du monde, si ce n\u2019est de tenter par tous les moyens possibles, de s\u2019extirper du marasme associatif qui pointe le probl\u00e8me historique du doigt, vers soi-m\u00eame.<br \/>\nForcer l\u2019autre se r\u00e9v\u00e8le n\u2019\u00eatre trop souvent en finale, qu\u2019un pari suicidaire.<br \/>\nCar le voyage-retour de cette d\u00e9marche s\u2019op\u00e8re de l\u2019int\u00e9rieur, beaucoup plus que de causes ext\u00e9rieures.<br \/>\nLa soif de pouvoir ne peut pas les sortir du pi\u00e8ge psychologique o\u00f9 ils se sont plac\u00e9s.<br \/>\nS\u2019appuyer sur l\u2019argument des technologies ne les lave pas du goudron de leurs intentions, dans l\u2019espace de leur propre inconscient.<br \/>\nFuir le langage, le nier par des choses mat\u00e9rielles, que le langage nomme, utilise, et domine, conf\u00e8re \u00e0 ces choses un caract\u00e8re de mensonge.<br \/>\nLe raisonnement qui conduit \u00e0 ce mensonge est une idol\u00e2trie, qui ne peut que devenir oppression, et dont il faudra pour l\u2019humain parlant imp\u00e9rativement se lib\u00e9rer.<br \/>\nOn ne peut pas faire passer des cha\u00eenes d\u2019esclavage pour des colliers inoffensifs. Le miroir n\u2019entend pas le mensonge.<br \/>\nSi on tente, on se retrouve dans les sables mouvants du symbolique, le langage universel qui parle toutes les langues, et qui voit les fantasmes infantiles du pouvoir comme des rochers minutieusement plac\u00e9s, o\u00f9 les navires flamboyants des egos humains, aussi impressionnants fussent-ils, viennent syst\u00e9matiquement \u00e9chouer avec perte et fracas.<br \/>\nLe rem\u00e8de \u00e0 cette confrontation est trop simple.<br \/>\nL\u2019amour et son manque suffisent \u00e0 en couvrir tous les aspects.<br \/>\nEst-ce la bouche d\u2019une soci\u00e9t\u00e9 se sentant coupable, qui doit se couvrir car elle parle mal des autres?<br \/>\nCette soci\u00e9t\u00e9 dit-elle des mots qui mettent des populations en danger?<br \/>\nQuand la bouche dit que tout autre est laid, s\u2019enferme t-elle \u00e0 la fin dans la solitude: m\u00eame en public, bouche confin\u00e9e ?<br \/>\nBouche qui n\u2019aime pas la voix ni l\u2019accent de l\u2019autre, la voici finalement derri\u00e8re son petit mur priv\u00e9.<br \/>\nUn proverbe Africain dit:<br \/>\nSi tu m\u2019aimais, tu ne m\u2019emb<em><strong>rasserais pas pour m\u2019emp\u00eacher de parler.<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La bouche masqu\u00e9e &nbsp; L\u2019image du parlant \u00e0 la bouche couverte, surgissant dans l\u2019espace social et subjectif, invite une symbolisation que le langage des r\u00eaves, semble saisir plus rapidement que notre pens\u00e9e consciente. L\u2019oral, la m\u00e9moire, la culture, qui expriment des priorit\u00e9s relationnelles apprises d\u00e8s l\u2019enfance, approfondies et transmises au cours des g\u00e9n\u00e9rations, valorisent la&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":63548,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-63547","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La bouche masqu\u00e9e | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"La bouche masqu\u00e9e &nbsp; 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