{"id":63676,"date":"2020-06-14T17:46:15","date_gmt":"2020-06-14T17:46:15","guid":{"rendered":""},"modified":"2020-06-14T17:46:15","modified_gmt":"2020-06-14T17:46:15","slug":"savoir-etudier-le-commentaire-de-rachi-sur-la-torah-par-daniel-toledano","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/savoir-etudier-le-commentaire-de-rachi-sur-la-torah-par-daniel-toledano\/","title":{"rendered":"Savoir \u00e9tudier le Commentaire de Rachi sur la Torah, par Daniel Toledano"},"content":{"rendered":"<div class=\"field-items field field-name-body field-type-text-with-summary field-label-hidden\">\n<p>Lectures de Jean-Pierre Allali &#8211; Cinq ans. Savoir \u00e9tudier le Commentaire de Rachi sur la Torah, par Daniel Toledano<\/p>\n<div>\n<p dir=\"ltr\" style=\"text-align: justify;\">Comme on le sait, il existe quatre niveaux d\u2019interpr\u00e9tation du texte biblique&nbsp;: le pchat, le remez, le drach et le sod. Quatre mots dont les initiales forment miraculeusement le vocable PARDES, le paradis.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Le pchat, c\u2019est le sens imm\u00e9diat, le degr\u00e9 z\u00e9ro en somme de la lecture. Le remez, c\u2019est l\u2019interpr\u00e9tation allusive. Le drach se veut symbolique. Quant au sod, il renvoie, comme son nom l\u2019indique, au secret.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dans son \u00e9tude sur Rachi, Daniel Toledano nous explique, pour commencer, que le c\u00e9l\u00e8bre commentateur de Troyes avait une nette pr\u00e9f\u00e9rence pour le pchat. La seule lecture capable d\u2019\u00eatre comprise par un enfant de cinq. Pas de finasseries, le texte, rien que le texte. Pour le Rabbi de Loubavitch, nous rapporte Daniel Toledano, \u00ab&nbsp;Un enfant de cinq ans peut expliquer ces choses&nbsp; \u00e0 un vieillard \u00e0 la barbe blanche, du fait que celui-ci n\u2019est pas tellement enclin \u00e0 \u00e9tudier selon le vrai sens litt\u00e9ral \u2026mais plut\u00f4t d\u2019apr\u00e8s le Drach, le Remez ou le Sod&nbsp;\u00bb. Cela dit, \u00e0 la lecture de ce livre int\u00e9ressant mais particuli\u00e8rement ardu, on ne peut s\u2019emp\u00eacher de penser que m\u00eame le pchat est probablement inaccessible \u00e0 un enfant de cet \u00e2ge. Du moins \u00e0 notre \u00e9poque. Peut-\u00eatre, les jeunes, du temps de Rachi, \u00e9taient-ils plus dou\u00e9s&nbsp;!<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Daniel Toledano, qui se r\u00e9f\u00e8re tr\u00e8s souvent au Rabbi de Loubavitch et \u00e0 ses \u00e9crits, consid\u00e8re que \u00ab&nbsp;La vocation profonde du Commentaire&nbsp; de Rachi est de rejoindre le projet messianique qui tout comme lui repr\u00e9sente la r\u00e9v\u00e9lation la plus grande au niveau le plus bas. Ainsi les plus hauts secrets investissent-ils le niveau le plus \u00e9l\u00e9mentaire de l\u2019\u00c9tude, le Pchat du Pchat, repr\u00e9sent\u00e9 par l\u2019Enfant de 5 ans. En ce sens, incarner l\u2019Enfant de 5 ans, c\u2019est \u0153uvrer ardemment pour pr\u00e9parer et h\u00e2ter le monde \u00e0 la venue du Machia\u2019h.&nbsp;\u00bb. En d\u2019autres termes&nbsp;: \u00ab&nbsp;L\u2019enfant de 5 ans avec son regard nouveau, est un avant-go\u00fbt de Machia\u2019h&nbsp;\u00bb.. Ou encore&nbsp;: \u00ab&nbsp;Avec son souffle nouveau, l\u2019Enfant de 5 ans assure en quelque sorte l\u2019oxyg\u00e9nation \u00e0 la fois de la Connaissance, du Juif et de l\u2019Univers&nbsp;\u00bb<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">La partie centrale de cet ouvrage \u00e9rudit est constitu\u00e9e de commentaires sur les 54 p\u00e9ricopes, sections hebdomadaires&nbsp; du texte biblique, les \u00ab&nbsp;parachiote&nbsp;\u00bb, de \u00ab&nbsp;Berechit&nbsp;\u00bb ( La satisfaction du Cr\u00e9ateur&nbsp;\u00bb \u00e0 \u00ab&nbsp;(Vezot) Haberakha&nbsp;\u00bb (Une vision proph\u00e9tique). L\u2019auteur pose \u00e0 chaque fois une question \u00e0 laquelle on n\u2019aura pas n\u00e9cessairement pens\u00e9 et apporte sa propre r\u00e9ponse.<br \/>\nAinsi, \u00e0 propos de \u00ab&nbsp;Toledot&nbsp;\u00bb (Le silence de D.ieu)&nbsp;: \u00ab&nbsp;Pourquoi D.ieu n\u2019intervient-Il pas quand Yits\u2019hak a voulu b\u00e9nir \u2018Essav, de sorte que Rivka et Ya\u2019acov sont oblig\u00e9s d\u2019agir pour contrarier son projet&nbsp;?&nbsp;\u00bb. R\u00e9ponse&nbsp;: \u00ab&nbsp;D.ieu exclut tout acte de m\u00e9disance consistant \u00e0 r\u00e9v\u00e9ler \u00e0 Yits\u2019hak que son fils \u2018Essav est un impie&nbsp;\u00bb.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Ou encore, sur \u00ab&nbsp;A\u2019hare (Mot) (La maladie d\u2019Aharon)&nbsp;: \u00ab&nbsp;De quel mal Aharon souffre-t-il pour que Rachi \u00e9voque dans son all\u00e9gorie un patient malade et non une personne saine&nbsp;?&nbsp;\u00bb.&nbsp; R\u00e9ponse&nbsp;: \u00c0 la mani\u00e8re de Nadav et Avihou, Aharon est litt\u00e9ralement malade d\u2019amour pour D.ieu&nbsp;\u00bb. Pas mal trouv\u00e9&nbsp;!<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">En fin d\u2019ouvrage, Daniel Toledano nos propose un \u00e9tonnant rapprochement entre l\u2019acronyme Rachi et la ville de Lunel. Cette ville, surnomm\u00e9e \u00ab&nbsp;La petite J\u00e9rusalem m\u00e9di\u00e9vale aux 12\u00e8me et 13\u00e8me si\u00e8cles, a abrit\u00e9 en son sein une grand communaut\u00e9 juive dont plusieurs grands ma\u00eetres comme Rabbi Ch\u00e9mouel Ibn Taboun et le Ba\u2019al Hamaor. Or Lunel, nous dit Toledano, doit son nom \u00e0 la lune, en h\u00e9breu&nbsp;\u00ab&nbsp;yar\u00e9ah&nbsp;\u00bb. Et Rachi se r\u00e9f\u00e8re \u00e0 Rabbi Ch\u00e9lomo Yarhi, c\u2019est-\u00e0-dire Rabbi Ch\u00e9lomo le Lunellois. Il fallait y penser&nbsp;!<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Acronymes, acrostiches, zestes de gu\u00e9matria&#8230; Daniel Toledano semble prendre un plaisir \u00e0 jongler avec les textes de la tradition h\u00e9bra\u00efque.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Une petite remarque sur le travail de Daniel Toledano&nbsp;: c\u2019est la premi\u00e8re fois que je lis un ouvrage o\u00f9 le corpus des notes d\u00e9passe, en volume, celui du texte proprement dit. Peut-\u00eatre eut-il fallu int\u00e9grer une partie de ces notes, certes tr\u00e8s \u00e9clairantes, dans le sujet lui-m\u00eame.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Reste un ouvrage, certes, je le redis, d\u2019une lecture ardue, mais tr\u00e8s int\u00e9ressant.<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><strong>Jean-Pierre Allali&nbsp;<\/strong><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">(*) \u00c9ditions du Merkos L\u2019Inyonei Chinuch. New York-Paris. 2\u00e8me \u00e9dition. 2019. 274 pages.&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Lectures de Jean-Pierre Allali &#8211; Cinq ans. Savoir \u00e9tudier le Commentaire de Rachi sur la Torah, par Daniel Toledano Comme on le sait, il existe quatre niveaux d\u2019interpr\u00e9tation du texte biblique&nbsp;: le pchat, le remez, le drach et le sod. Quatre mots dont les initiales forment miraculeusement le vocable PARDES, le paradis. Le pchat, c\u2019est&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":63677,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-63676","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Savoir \u00e9tudier le Commentaire de Rachi sur la Torah, par Daniel Toledano | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Lectures de Jean-Pierre Allali - Cinq ans. 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