{"id":63928,"date":"2020-08-16T18:10:13","date_gmt":"2020-08-16T18:10:13","guid":{"rendered":""},"modified":"2020-08-16T18:10:13","modified_gmt":"2020-08-16T18:10:13","slug":"adin-steinsaltz-ladieu-au-maitre","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/adin-steinsaltz-ladieu-au-maitre\/","title":{"rendered":"Adin Steinsaltz, l\u2019adieu au Ma\u00eetre"},"content":{"rendered":"
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Adin Steinsaltz, l\u2019adieu au Ma\u00eetre<\/p>\n

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Les lecteurs du Talmud pleurent la disparition du g\u00e9nie qui a \u00e9t\u00e9 couronn\u00e9 chercheur du si\u00e8cle par le Times magazine. L\u2019auteur de R\u00e9flexions talmudiques par temps d\u2019\u00e9pid\u00e9mie <\/i>(In Press,  juin 2020) raconte la vie et l\u2019oeuvre de Adin Steinsaltz.<\/p>\n<\/div>\n<\/div>\n<\/header>\n

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Il y a quelques jours, le vendredi 7 ao\u00fbt 2020, Adin Steinsaltz, l\u2019un des plus grands penseurs du juda\u00efsme contemporain nous a quitt\u00e9s \u00e0 l\u2019\u00e2ge de 83 ans. Lui qui incarnait la qu\u00eate intellectuelle dans toute sa profondeur et qui avait pour devise \u00ab Laisse mon peuple savoir <\/em>\u00bb, s\u2019inspirant de la c\u00e9l\u00e8bre formule de Mo\u00efse \u00ab Laisse partir mon peuple <\/em>\u00bb, nous l\u00e8gue une \u0153uvre essentielle dont chaque ramification est une invitation \u00e0 l\u2019\u00e9tude. Il aura r\u00e9ussi de son vivant \u00e0 traduire et commenter l\u2019ensemble du Talmud. Ses nombreuses explications sur la terminologie talmudique m\u2019ont beaucoup aid\u00e9 dans mes recherches sur la m\u00e9decine du Talmud. Peu de temps avant sa mort, j\u2019avais demand\u00e9 \u00e0 Josy Eisenberg quelles \u00e9taient les personnalit\u00e9s qui l\u2019avaient le plus marqu\u00e9 au cours de ses entretiens t\u00e9l\u00e9vis\u00e9s ; il m\u2019avait r\u00e9pondu sans h\u00e9siter : Alexandre Safran (1910-2006), \u00e9minent kabbaliste et ancien grand rabbin de Roumanie et Adin Steinsaltz, avec lequel il avait \u00e9crit plusieurs ouvrages sur l\u2019\u0153uvre de Rabbi Nahman de Braslav ou sur celle du Rabbin Ch\u00e9nour Zalman de Lady. Le grand rabbin Jonathan Sacks le pr\u00e9sente comme le Rachi des temps modernes.<\/p>\n

Pourtant, rien ne pr\u00e9destinait le jeune Adin \u00e0 devenir l\u2019un des esprits les plus f\u00e9conds du monde juif contemporain. Il est n\u00e9 en 1937 \u00e0 J\u00e9rusalem dans une famille juive la\u00efque d\u2019origine polonaise qui consid\u00e8re l\u2019acc\u00e8s \u00e0 toute forme de connaissance comme un id\u00e9al de vie. C\u2019est ce qui incite le p\u00e8re du jeune Adin Steinsaltz \u00e0 engager un pr\u00e9cepteur pour enseigner \u00e0 son unique enfant les grands textes de la tradition juive en parall\u00e8le de son cursus scolaire classique. S\u2019il est admis plus tard \u00e0 l\u2019universit\u00e9 h\u00e9bra\u00efque de J\u00e9rusalem pour y \u00e9tudier les math\u00e9matiques et la physique-chimie, il se tournera tr\u00e8s vite vers l\u2019\u00e9tude juive.<\/p>\n

Sur les conseils des rabbins Nahoum Ch\u00e9maryahou Sassonkin et Salomon Joseph Z\u00e9vin, il part \u00e9tudier \u00e0 l\u2019\u00e9cole talmudique de Lod, supervis\u00e9e par le mouvement loubavitch. Il devient un proche du dernier rabbi des Loubavitch, le Rabbin Menahem Mendel Schneerson, qui lui conseillera en 1991 d\u2019associer \u00e0 son nom le qualificatif de Even-Isra\u00ebl<\/em>, la pierre d\u2019Isra\u00ebl. Even<\/em> \u2013 le mot pierre en h\u00e9breu \u2013 est la contraction de av<\/em>, le p\u00e8re, et de ben<\/em>, le fils, symbole de cette transmission si ch\u00e8re au juda\u00efsme. On peut y voir aussi un signe pour celui qui a quitt\u00e9 ce monde en ce mois de av, <\/em>symbole du p\u00e8re dans le calendrier h\u00e9bra\u00efque ! En 1965, il \u00e9pouse Sarah Azimov qui lui donnera trois enfants. Adin Steinsaltz disait que la vie est un voyage qui ne commence vraiment que lorsqu\u2019on lui assigne un objectif. Le sien aura \u00e9t\u00e9 de faciliter l\u2019\u00e9tude du Talmud \u00e0 un large public. Il fondel\u2019Institut isra\u00e9lien pour les publications talmudiques et d\u00e9bute son \u0153uvre de traduction du Talmud de Babylone, monumentale encyclop\u00e9die compos\u00e9e de 63 trait\u00e9s et plus de 6.000 pages r\u00e9dig\u00e9es entre le II\u00e8me<\/sup> et le V\u00e8me<\/sup> si\u00e8cle apr\u00e8s J.-C.<\/p>\n

Une simple lecture \u00e0 raison d\u2019une page recto-verso par jour prendrait sept ann\u00e9es et cinq mois. Chaque page du Talmud est le reflet de cette qu\u00eate infinie du savoir. Les r\u00e9dacteurs du Talmud, \u00e0 travers des exemples concrets li\u00e9s \u00e0 la pratique des lois, d\u00e9veloppent des concepts g\u00e9n\u00e9raux qui peuvent \u00eatre appliqu\u00e9s \u00e0 de nombreux probl\u00e8mes tr\u00e8s actuels. C\u2019est ce qui en fait un processus de pens\u00e9e en mouvement qui, comme le souligne Elie Wiesel, n\u2019a pas de fin, chaque g\u00e9n\u00e9ration apportant sa puissance enrichissante. C\u2019est cette id\u00e9e du sens qui se renouvelle o\u00f9 le temps est per\u00e7u comme une essence vivante qui est centre de l\u2019approche talmudique de Adin Steinsaltz. Toutefois, il faut rappeler que la majeure partie de ces textes a \u00e9t\u00e9 r\u00e9dig\u00e9e en aram\u00e9en, ce qui limite son acc\u00e8s, l\u2019autre difficult\u00e9 \u00e9tant li\u00e9e \u00e0 la retranscription de l\u2019aram\u00e9en en lettres h\u00e9bra\u00efques sans voyelles apparentes. La lecture du Talmud restait une activit\u00e9 complexe pour des non-initi\u00e9s.<\/p>\n

Et c\u2019est Steinsaltz qui en a facilit\u00e9 l\u2019apprentissage par sa traduction de l\u2019aram\u00e9en \u00e0 l\u2019h\u00e9breu, en y ins\u00e9rant les voyelles et en y associant un commentaire pour mieux saisir le sens profond du texte. \u00ab Quiconque entre v\u00e9ritablement dans l\u2019oc\u00e9an du Talmud, \u00e9crivait-il, entame une autre vie et se trouve d\u00e8s lors dans un cadre tout autre d\u2019existence et de pens\u00e9e au sein duquel il rena\u00eet et fructifie. \u00bb Emmanuel Levinas, qui qualifie l\u2019\u0153uvre de Steinsaltz de \u00ab magnifique \u00bb au cours d\u2019une rencontre organis\u00e9e par Salomon Malka, rappelle n\u00e9anmoins que \u00ab la difficult\u00e9 avec la traduction du Talmud est de conserver l\u2019opacit\u00e9 dans l\u2019ouverture, de savoir que la clart\u00e9 ne dissipe jamais tout \u00e0 fait le brouillard \u00bb. C\u2019est peut-\u00eatre tout l\u2019enjeu de cet immense travail que Steinsaltz ach\u00e8ve en novembre 2010, au terme de quarante-cinq ans de labeur \u2013 un investissement personnel, intellectuel hors du commun qui lui doit d\u2019\u00eatre qualifi\u00e9 de chercheur du si\u00e8cle par le Times magazine<\/em>.<\/p>\n

En 1988, il re\u00e7oit le prix Isra\u00ebl, la plus haute distinction isra\u00e9lienne pour son engagement en faveur de l\u2019\u00e9ducation. Il est l\u2019auteur de plus de soixante livres traduits dans le monde entier parmi lesquels une introduction \u00e0 la Kabbale, un commentaire de la Bible et, tr\u00e8s r\u00e9cemment, une nouvelle \u00e9dition comment\u00e9e du Mishn\u00e9 Torah<\/em>, le code de jurisprudence talmudique de Ma\u00efmonide. Au cours de la soir\u00e9e organis\u00e9e \u00e0 J\u00e9rusalem le 30 d\u00e9cembre 2010 en vue de c\u00e9l\u00e9brer l\u2019ach\u00e8vement de la traduction comment\u00e9e du Talmud, il introduit son allocution par cette interrogation : \u00ab Pourquoi dont-on c\u00e9l\u00e9brer la naissance d\u2019un enfant ou encore le lancement d\u2019un navire, tandis que l\u2019on ne f\u00eate rien lorsqu\u2019un \u00eatre humain arrive au terme de sa vie ou lorsqu\u2019un navire atteint sa destination ? \u00bb Il explique alors que la publication compl\u00e8te de son \u0153uvre ne symbolise pas la fin de son action mais qu\u2019elle s\u2019int\u00e8gre dans un processus ininterrompu du savoir. \u00ab La fin est incluse dans le d\u00e9but \u00bb ainsi qu\u2019il est \u00e9crit dans l\u2019un des premiers livres de la Kabbale, le Livre de la formation<\/em>, dans lequel on imagine que la fin et le d\u00e9but d\u2019une action se rejoignent dans un cercle o\u00f9 il n\u2019est plus possible de les distinguer. Les lecteurs du Talmud pleurent la disparition de ce g\u00e9nie tout en se consolant \u00e0 l\u2019id\u00e9e que son nom restera inextricablement li\u00e9 \u00e0 son \u00e9tude.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Adin Steinsaltz, l\u2019adieu au Ma\u00eetre   Les lecteurs du Talmud pleurent la disparition du g\u00e9nie qui a \u00e9t\u00e9 couronn\u00e9 chercheur du si\u00e8cle par le Times magazine. L\u2019auteur de R\u00e9flexions talmudiques par temps d\u2019\u00e9pid\u00e9mie (In Press,  juin 2020) raconte la vie et l\u2019oeuvre de Adin Steinsaltz. Il y a quelques jours, le vendredi 7 ao\u00fbt 2020,… <\/p>\n","protected":false},"author":1,"featured_media":63929,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-63928","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nAdin Steinsaltz, l\u2019adieu au Ma\u00eetre | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Adin Steinsaltz, l\u2019adieu au Ma\u00eetre   Les lecteurs du Talmud pleurent la disparition du g\u00e9nie qui a \u00e9t\u00e9 couronn\u00e9 chercheur du si\u00e8cle par le Times\" \/>\n<meta name=\"robots\" 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