{"id":64066,"date":"2020-09-21T05:48:03","date_gmt":"2020-09-21T05:48:03","guid":{"rendered":""},"modified":"2020-09-21T05:48:03","modified_gmt":"2020-09-21T05:48:03","slug":"comment-dire-dieu-par-marc-alain-ouaknin","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/comment-dire-dieu-par-marc-alain-ouaknin\/","title":{"rendered":"Comment dire Dieu? par\u00a0Marc-Alain Ouaknin"},"content":{"rendered":"<p>Comment dire Dieu? par&nbsp;Marc-Alain Ouaknin<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" frameborder=\"0\" height=\"137\" scrolling=\"no\" src=\"https:\/\/www.franceculture.fr\/player\/export-reecouter?content=7ac15165-25dd-450e-8cf1-0e0bb5d2862a\" width=\"481\"><\/iframe>.<\/p>\n<p>Il faisait encore presque nuit quand Mo\u00efse sortit. Il ouvrit la porte de la bergerie. Il fut accueilli par le troupeau qui l\u2019attendait, impatient de retrouver les chemins et les p\u00e2turages du d\u00e9sert. Sur le chemin quelques brebis s\u2019\u00e9chapp\u00e8rent mais revinrent tr\u00e8s vite aupr\u00e8s des b\u00eates qui se collaient les unes aux autres pour surmonter la fra\u00eecheur de l\u2019aube. La plus jeune des brebis avait du mal \u00e0 suivre et Mo\u00efse y \u00e9tait particuli\u00e8rement attentif. Le soleil \u00e9tait maintenant lev\u00e9.<\/p>\n<blockquote>\n<p>Tout \u00e0 coup, sur sa droite, Mo\u00efse aper\u00e7ut au loin une \u00e9trange lueur.&nbsp;<\/p>\n<\/blockquote>\n<p>Sans quitter le troupeau des yeux, il s\u2019\u00e9carta du chemin pour voir d\u2019o\u00f9 venait cette lumi\u00e8re. Il aper\u00e7ut alors, \u00e0 sa grande surprise, un buisson qui br\u00fblait mais qui ne se consumait pas. Mo\u00efse se dit \u00ab&nbsp;je vais me d\u00e9tourner pour voir&nbsp;<em>pourquoi<\/em>&nbsp;le buisson ne se consume-t-il pas&nbsp;?&nbsp;\u00bb<\/p>\n<blockquote>\n<p>Dieu, dit le texte qui raconte cette histoire, vit que Mo\u00efse s\u2019\u00e9tait d\u00e9tourn\u00e9 pour voir, alors il l\u2019appela du milieu du buisson et lui dit Mo\u00efse Mo\u00efse !<\/p>\n<\/blockquote>\n<p>Dans cet \u00e9pisode du buisson ardent, nous assistons \u00e0 la premi\u00e8re r\u00e9v\u00e9lation du Dieu biblique \u00e0 Mo\u00efse. Un Dieu qui va le missionner afin qu\u2019il aille sauver le peuple des h\u00e9breux esclaves en \u00c9gypte.&nbsp;<\/p>\n<p>Mo\u00efse pose alors deux questions&nbsp;: \u00ab&nbsp;qui suis-je pour aller sauver les enfants d\u2019Isra\u00ebl et les faire sortir du pays d\u2019\u00c9gypte&nbsp;? &nbsp;Et, admettons que j\u2019accepte cette mission, les enfants d\u2019Isra\u00ebl ne vont-ils pas me demander&nbsp;: \u00ab&nbsp;Le Dieu qui t\u2019envoie, le Dieu qui s\u2019est pr\u00e9sent\u00e9 \u00e0 toi comme le Dieu de ton p\u00e8re, le Dieu d\u2019Abraham, le Dieu d\u2019Isaac et le Dieu de Jacob quel est son nom&nbsp;? Que leur dirai-je&nbsp;?&nbsp;\u00bb&nbsp;<\/p>\n<blockquote>\n<p>Et Dieu r\u00e9pondit \u00e0 Mo\u00efse&nbsp;: Ne t\u2019inqui\u00e8te pas \u00ab&nbsp;<em>je serai<\/em>&nbsp;avec toi&nbsp;\u00bb. Et tu veux savoir mon nom&nbsp;? mon nom est justement \u00ab&nbsp;je serai&nbsp;\u00bb, plus pr\u00e9cis\u00e9ment \u00ab&nbsp;je serai ce que je serai&nbsp;\u00bb,&nbsp;<em>\u00e9hy\u00e9 asher \u00e9hy\u00e9<\/em>. Oui c\u2019est ainsi que tu leur diras&nbsp;: \u00ab&nbsp;<em>je serai<\/em>&nbsp;m\u2019a envoy\u00e9 vers vous !\u00bb.&nbsp;<\/p>\n<\/blockquote>\n<p>Mo\u00efse reste coi. Que dire devant une telle information&nbsp;? Comment comprendre que le verbe \u00eatre conjugu\u00e9 \u00e0 la premi\u00e8re personne du futur, serait-il r\u00e9p\u00e9t\u00e9 deux fois, pourrait constituer un nom propre et en particulier un nom de Dieu ! Voyant l\u2019embarras de Mo\u00efse, Dieu cherche \u00e0 expliquer ce qu\u2019il vient de dire et ajoute&nbsp;: &nbsp;<\/p>\n<blockquote>\n<p>\u00ab&nbsp;Ainsi tu diras aux enfants d\u2019Isra\u00ebl&nbsp;: c\u2019est le&nbsp;<em>T\u00e9tragramme<\/em>&nbsp;\u00e9crit des quatre lettres&nbsp;<em>yhvh<\/em>&nbsp;qui le nom du Dieu de vos p\u00e8res le Dieu d\u2019Abraham, le dieu d\u2019Isaac et le Dieu de Jacob et c\u2019est lui qui m\u2019envoie vers vous&nbsp;\u00bb et Dieu, dans le texte, pr\u00e9cise encore&nbsp;: \u00ab&nbsp;Cela est mon nom \u00e0 tout jamais et mon appellation pour toutes les g\u00e9n\u00e9rations&nbsp;\u00bb<\/p>\n<\/blockquote>\n<p>Bien s\u00fbr ce passage soul\u00e8ve une infinit\u00e9 de questions et a suscit\u00e9 de tr\u00e8s nombreux commentaires, mais ce qui est le plus remarquable, c\u2019est que la r\u00e9v\u00e9lation du Dieu biblique est tout d\u2019abord et essentiellement la r\u00e9v\u00e9lation d\u2019un nom !<\/p>\n<blockquote>\n<p>Comme dit Franz Rosenzweig dans l\u2019Etoile de la R\u00e9demption&nbsp;: \u00ab&nbsp;Car en v\u00e9rit\u00e9, \u2026, le nom n\u2019est pas bruit et fum\u00e9e, mais verbe et feu. C\u2019est le Nom qu\u2019il s\u2019agit d\u2019invoquer, c\u2019est lui qu\u2019il faut confesser&nbsp;: je Le crois.&nbsp;\u00bb.<\/p>\n<\/blockquote>\n<h2>L&rsquo;invit\u00e9<\/h2>\n<p>Fran\u00e7ois Rachline, n\u00e9 en 1948, est l\u2019auteur de romans, d\u2019essais, de nouvelles, d\u2019ouvrages d\u2019\u00e9conomie, de contributions \u00e0 des ouvrages collectifs, de tr\u00e8s nombreux articles ainsi que de plusieurs pr\u00e9faces.<\/p>\n<blockquote>\n<p>Docteur d\u2019\u00c9tat \u00e8s sciences \u00e9conomiques (1978), dipl\u00f4m\u00e9 de l\u2019Institut d\u2019\u00c9tudes Politiques de Paris et du British Institute\/Cambridge University UK (1971).<\/p>\n<\/blockquote>\n<p>Universitaire, \u00e9conomiste, il fut ma\u00eetre de conf\u00e9rences \u00e0 l\u2019universit\u00e9 de Paris X Nanterre, (1971-2003) puis professeur titulaire \u00e0 Sciences Po jusqu\u2019\u00e0 sa retraite de la fonction publique (2003-2013). Il a \u00e9galement dispens\u00e9 des enseignements au Coll\u00e8ge interarm\u00e9es de d\u00e9fense (\u00c9cole Militaire de Paris, 1993-1996), au centre HEC-ISA (1988-1992) et \u00e0 l\u2019Abecor Banking Institute de Bad Homburg en Allemagne (1986-1999).<\/p>\n<blockquote>\n<p>Il exerce des activit\u00e9s de conseil aupr\u00e8s de dirigeants d\u2019entreprises et a cr\u00e9e d\u00e9but 2016 la soci\u00e9t\u00e9 ITRA Conseil, qu\u2019il pr\u00e9side.<\/p>\n<\/blockquote>\n<p>De 2011 \u00e0 2015, il a \u00e9t\u00e9 le conseiller sp\u00e9cial du pr\u00e9sident du Conseil \u00e9conomique, social et environnemental, Jean-Paul Delevoye. Pr\u00e9c\u00e9demment, il assurait la direction g\u00e9n\u00e9rale de l\u2019Institut Montaigne (2009 et 2010), apr\u00e8s avoir \u00e9t\u00e9 le directeur d\u00e9l\u00e9gu\u00e9 de la soci\u00e9t\u00e9 d\u2019expertise et de conseil&nbsp;<em>Sciences Po D\u00e9veloppement<\/em>&nbsp;(2005-2009), qu\u2019il avait lanc\u00e9e. Il a \u00e9galement dirig\u00e9 le groupe de r\u00e9flexion et de recherche&nbsp;<em>Droit de suite<\/em>, fond\u00e9 avec Fran\u00e7ois Dalle (1993-2005).<\/p>\n<blockquote>\n<p>A titre b\u00e9n\u00e9vole, il est administrateur de l\u2019Ecole alsacienne (depuis 1995), pr\u00e9sident du conseil scientifique du Centre d\u2019\u00e9tudes du fait religieux contemporain (depuis 2013), pr\u00e9sident du Paris Mozart Orchestra (depuis le 9 novembre 2015). Il a \u00e9t\u00e9 vice-pr\u00e9sident du conseil de direction de Sciences Po (2001-2010), pr\u00e9sident de l\u2019<em>Association des professeurs et des ma\u00eetres de conf\u00e9rences de<\/em>&nbsp;Sciences Po (1991 \u00e0 1999), administrateur de l\u2019Institut de la gestion d\u00e9l\u00e9gu\u00e9e, en qualit\u00e9 de personnalit\u00e9 qualifi\u00e9e (1996-2001) et membre de la Commission de Silguy sur la r\u00e9forme de l\u2019ENA (2003).<\/p>\n<\/blockquote>\n<p>Au sein des m\u00e9dias, il est chroniqueur au magazine en ligne&nbsp;<em>Slate<\/em>, dont il est membre du conseil d\u2019administration, et depuis 2016 membre du comit\u00e9 de r\u00e9daction de&nbsp;<em>Le Droit de vivre,<\/em>&nbsp;le plus ancien journal antiraciste du monde. Il a \u00e9t\u00e9 chroniqueur \u00e0 RMC (1999-2000), \u00e0&nbsp;<em>L\u2019Expansion<\/em>(1993-1995) et aux&nbsp;<em>Echos<\/em>&nbsp;(2010-2012), ainsi qu\u2019expert aupr\u00e8s de BFM Radio\/TV (2010-2013).<\/p>\n<h2>Transition sonore<\/h2>\n<p><iframe loading=\"lazy\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" frameborder=\"0\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/4zLfCnGVeL4?feature=oembed\" width=\"100%\"><\/iframe><\/p>\n<h2>Le livre de l&rsquo;invit\u00e9<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Fran\u00e7ois Rachline\" height=\"600\" src=\"https:\/\/cdn.radiofrance.fr\/s3\/cruiser-production\/2018\/11\/5cece436-f9d6-4c28-b3b6-11c7433cf01d\/838_un_monotheisme_sans_dieu14194.jpg\" width=\"416\" \/><\/p>\n<p>Fran\u00e7ois Rachline\u2022&nbsp;Cr\u00e9dits :&nbsp;<em itemprop=\"creator\">Hermann \u00e9ditions<\/em>&nbsp;&#8211;&nbsp;<em itemprop=\"copyrightHolder\">Radio France<\/em><\/p>\n<p><strong>Pr\u00e9sentation de l&rsquo;\u00e9diteur<\/strong><\/p>\n<p>Un monoth\u00e9isme sans dieu (2018)<\/p>\n<p>Le monoth\u00e9isme inaugur\u00e9 par la Bible h\u00e9bra\u00efque est \u00e9trange&nbsp;: jamais &nbsp;le texte n\u2019emploie l\u2019expression \u00ab&nbsp;dieu unique&nbsp;\u00bb&nbsp;; le nom de la divinit\u00e9 &nbsp;n\u2019est pas pronon\u00e7able&nbsp;; &nbsp;tous les vocables utilis\u00e9s par d\u00e9faut pour &nbsp;l\u2019\u00e9voquer sont des pluriels. Cette absence parfaitement assum\u00e9e invente un divin inattendu&nbsp;: &nbsp;invisible, inaccessible, indicible. Comment interpr\u00e9ter cet effacement &nbsp;complet&nbsp;? La Bible proposerait-elle un monoth\u00e9isme sans dieu&nbsp;? Ces interrogations forment la trame d\u2019une enqu\u00eate qui explore le &nbsp;texte biblique dans ses difficult\u00e9s comme dans ses infinies richesses.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comment dire Dieu? par&nbsp;Marc-Alain Ouaknin &nbsp; . Il faisait encore presque nuit quand Mo\u00efse sortit. Il ouvrit la porte de la bergerie. Il fut accueilli par le troupeau qui l\u2019attendait, impatient de retrouver les chemins et les p\u00e2turages du d\u00e9sert. Sur le chemin quelques brebis s\u2019\u00e9chapp\u00e8rent mais revinrent tr\u00e8s vite aupr\u00e8s des b\u00eates qui se&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":64067,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-64066","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comment dire Dieu? par\u00a0Marc-Alain Ouaknin | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Comment dire Dieu? par&nbsp;Marc-Alain Ouaknin &nbsp; . 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