{"id":66185,"date":"2021-11-28T18:48:03","date_gmt":"2021-11-28T18:48:03","guid":{"rendered":""},"modified":"2021-11-28T18:48:03","modified_gmt":"2021-11-28T18:48:03","slug":"exposition-linstitut-du-monde-arabe-juifs-d-orient-une-histoire-plurimillenaire","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/exposition-linstitut-du-monde-arabe-juifs-d-orient-une-histoire-plurimillenaire\/","title":{"rendered":"Exposition l\u2019Institut du Monde Arabe: \u00ab\u00a0Juifs d’Orient, une histoire plurimill\u00e9naire\u00a0\u00bb"},"content":{"rendered":"
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Exposition l\u2019Institut du Monde Arabe: \u00ab\u00a0Juifs d’Orient, une histoire plurimill\u00e9naire\u00a0\u00bb<\/p>\n<\/div>\n<\/div>\n

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Par Bernadette Arnaud – Science et avenir <\/span><\/p>\n

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Du 24 novembre 2021 au 13 mars 2022, l\u2019Institut du Monde Arabe (IMA), \u00e0 Paris, pr\u00e9sente une exposition \u00e9v\u00e8nement. Apr\u00e8s \u00ab\u00a0Hajj, le p\u00e8lerinage \u00e0 La Mecque\u00a0\u00bb<\/em>, en 2014, et \u00ab\u00a0Chr\u00e9tiens d\u2019Orient : Deux mille ans d\u2019histoire<\/em>\u00ab\u00a0, en 2017-2018, \u00ab\u00a0Juifs d\u2019Orient, une histoire plurimill\u00e9naire<\/em>\u00ab\u00a0, vient cl\u00f4turer cette trilogie d\u00e9di\u00e9e aux trois religions monoth\u00e9istes.<\/p>\n<\/div>\n<\/div>\n

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\"David<\/div>\n

David Zabari lisant un livre saint dans sa maison de Saada, au Y\u00e9men. (Collection personnelle de Naftali Hilger, 1998).<\/span><\/p>\n

Cr\u00e9dits: Naftali Hilger<\/span> <\/span><\/div>\n<\/div>\n
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\u00ab\u00a0J\u2019ai toujours souhait\u00e9 que l\u2019Institut du Monde Arabe s\u2019ouvre \u00e0 tous les h\u00e9ritages, croyances, religions et cultures<\/em>\u00ab\u00a0, a d\u00e9clar\u00e9 Jack Lang, son pr\u00e9sident. Ainsi, d\u00e9ploy\u00e9es sur deux plateaux et plus de 1000m2<\/sup>, pr\u00e8s de 280 pi\u00e8ces collect\u00e9es \u00e0 travers le monde sont propos\u00e9es pour faire d\u00e9couvrir l\u2019histoire des Juifs d\u2019Orient, des rives de l\u2019Euphrate aux plateaux de l\u2019Atlas. Une existence et un enracinement pr\u00e9sent\u00e9s sur le temps long, comme l\u2019a souhait\u00e9 l\u2019historien Benjamin Stora, son Commissaire g\u00e9n\u00e9ral : \u00ab\u00a0Cette exposition au c\u0153ur de Paris est aussi un moyen d\u2019essayer de pr\u00e9server un tr\u00e9sor m\u00e9moriel qui va dispara\u00eetre<\/em>\u00ab\u00a0.<\/span><\/p>\n

\"\" <\/strong><\/p>\n

Les voyages d’Eug\u00e8ne Delacroix au Maroc et en Alg\u00e9rie en 1832, suivi par celui de Th\u00e9odore Chass\u00e9riau en 1846 \u00e0 Constantine, marquent les d\u00e9buts d’un int\u00e9r\u00eat des peintres et photographes europ\u00e9ens pour les Juifs d’Orient, se rattachant ainsi au courant artistique orientaliste. Cr\u00e9dits: IMA<\/em><\/p>\n

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Les tribus juives arabes des oasis du Hedjaz<\/span><\/h2>\n

Des tribus juives de la p\u00e9ninsule arabique \u00e0 l\u2019essor des centres urbains juifs au Maghreb, dans l\u2019empire Ottoman, en passant par les figures des savants de cette communaut\u00e9 \u00e0 Bagdad, Fez ou Cordoue, l\u2019Institut du Monde Arabe de Paris \u00e9gr\u00e8ne un parcours g\u00e9ographique autant que chronologique pour faire conna\u00eetre l\u2019histoire des \u00e9tablissements juifs dans le monde arabe et le pourtour m\u00e9diterran\u00e9en. En d\u00e9butant pour les p\u00e9riodes les plus anciennes avec de rares papyrus, \u00e9manant d\u2019une pr\u00e9sence jud\u00e9enne en Egypte d\u00e8s le Ve si\u00e8cle av. J.C, le visiteur suit les traces des tribus juives arabes des oasis du Hedjaz, en Arabie, au travers de peintures, manuscrits exceptionnels, textiles, documents liturgiques, t\u00e9moins profanes ou religieux de cette pr\u00e9sence culturelle. Soit autant de communaut\u00e9s juives d\u2019Arabie entr\u00e9es en contact avec l\u2019Islam \u00e0 partir du VIIe si\u00e8cle, \u00e0 M\u00e9dine. <\/span><\/p>\n

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Une archive du XIIe si\u00e8cle, probablement de la main du savant Ma\u00efmonide<\/span><\/h2>\n

Plus loin, dans une salle attenante, la projection de fresques polychromes du IIe-IIIe si\u00e8cle provenant de la salle des pri\u00e8res de la synagogue de Doura Europos rappelle la riche diversit\u00e9 culturelle de l\u2019ancienne ville hell\u00e9nistique et romaine de Syrie. Quant \u00e0 la partie m\u00e9di\u00e9vale nomm\u00e9e \u00ab\u00a0le temps des dynasties\u00a0\u00bb (VIIe au XVe si\u00e8cles), elle s\u2019int\u00e9resse aux lieux de savoir et aux grands foyers intellectuels des communaut\u00e9s juives qui vivent alors dans un monde enti\u00e8rement musulman. Ceux de Bagdad, d\u2019al-Andalus ou du Caire, repr\u00e9sent\u00e9s ici au travers d\u2019\u0153uvres remarquables expos\u00e9es pour la premi\u00e8re fois.<\/span> Ainsi une archive du XIIe si\u00e8cle, probablement \u00e9crite de la main du savant Ma\u00efmonide (1138-1204), retrouv\u00e9e dans la Genizah de la synagogue Ben Ezra, dans le quartier d\u2019El Fustat, le vieux Caire, alors centre du monde juif oriental.<\/span><\/p>\n

Dans cet espace sacr\u00e9 \u00e9tait conserv\u00e9 tous les originaux en langue h\u00e9bra\u00efque n\u2019ayant plus usage et o\u00f9 le nom de Dieu figurait, comme c\u2019est le cas dans toute la tradition juive. Au Caire, ce d\u00e9p\u00f4t rituel a permis la sauvegarde de plus de 300.000 pi\u00e8ces d\u00e9pos\u00e9es entre le IXe et le XIXe si\u00e8cles. Des \u00e9crits qui couvrent 900 ans d\u2019histoire toujours en cours d\u2019\u00e9tude. <\/span><\/p>\n

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\nCertificat de fian\u00e7ailles kara\u00efte, un courant religieux juif structur\u00e9 en M\u00e9sopotamie dans la premi\u00e8re moiti\u00e9 du IXe si\u00e8cle, retrouv\u00e9 dans la Genizah du Caire (Egypte). Cr\u00e9dits: Biblioth\u00e8que de l’Alliance isra\u00e9lite universelle AIU.<\/em><\/p>\n

Puis continuant la visite, vient \u00ab\u00a0le temps des S\u00e9farades\u00a0\u00bb qu\u2019une grande carte accompagne. On y voit, entre conversion forc\u00e9e au christianisme ou d\u00e9part contraint, la dispersion des communaut\u00e9s juives hispaniques (dites \u00ab\u00a0s\u00e9farades\u00a0\u00bb) expuls\u00e9es de la p\u00e9ninsule ib\u00e9rique par les souverains espagnols en 1492, et leur \u00e9migration en M\u00e9diterran\u00e9e pour fonder de nouveaux foyers, en particulier au Maroc, dans l\u2019empire Ottoman et en Europe. A partir du XVIIIe si\u00e8cle, les cultures s\u00e9farades d\u2019Orient, \u00e0 la suite de nouveaux exils, rencontreront pour la premi\u00e8re fois en Europe occidentale celles de leurs coreligionnaires ashk\u00e9nazes. <\/span><\/p>\n

\"\" <\/em><\/p>\n

Un des d\u00e9cors de l’exposition \u00ab\u00a0Juifs d’Orient, une histoire plurimill\u00e9naire\u00a0\u00bb \u00e0 l’Institut du Monde Arabe, \u00e0 Paris. Cr\u00e9dits: Bernadette Arnaud\/Sciences et Avenir<\/em><\/p>\n

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Fermant l\u2019exposition, vient \u00ab\u00a0Le temps de l\u2019Europe\u00a0\u00bb, celui des colonisations, de la premi\u00e8re guerre mondiale, du d\u00e9mant\u00e8lement de l\u2019Empire ottoman, de la mont\u00e9e des nationalismes et leur impact sur les soci\u00e9t\u00e9s juives du monde arabo-musulman au tournant du XXe si\u00e8cle lesquels aboutiront \u00e0 des moments de tensions puis de ruptures. \u00ab\u00a0Cette exposition in\u00e9dite, montre un r\u00e9cit port\u00e9 par la n\u00e9cessit\u00e9 d\u2019une transmission aux g\u00e9n\u00e9rations qui viennent, <\/em>que seule la connaissance<\/span><\/em>, la culture et une histoire non fantasm\u00e9e peuvent \u00e9clairer\u00a0\u00bb<\/span><\/em>, conclut l\u2019historien Benjamin Stora en citant son ami \u00e9crivain et universitaire Abdelwahab Meddeb, d\u00e9c\u00e9d\u00e9 en 2014. Cette coexistence entre populations juives et musulmanes aura \u00e9t\u00e9 tour \u00e0 tour f\u00e9conde ou conflictuelle comme l\u2019illustrent \u00e9galement une grande quantit\u00e9 de photographies et de documents d\u2019archives. La plupart des communaut\u00e9s juives ont disparu des terres d\u2019Orient depuis le XXe si\u00e8cle. Des spectacles, projections et concerts accompagneront cette exposition-\u00e9v\u00e8nement tout au long de sa dur\u00e9e.<\/span><\/p>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Exposition l\u2019Institut du Monde Arabe: \u00ab\u00a0Juifs d’Orient, une histoire plurimill\u00e9naire\u00a0\u00bb Par Bernadette Arnaud – Science et avenir Du 24 novembre 2021 au 13 mars 2022, l\u2019Institut du Monde Arabe (IMA), \u00e0 Paris, pr\u00e9sente une exposition \u00e9v\u00e8nement. Apr\u00e8s \u00ab\u00a0Hajj, le p\u00e8lerinage \u00e0 La Mecque\u00a0\u00bb, en 2014, et \u00ab\u00a0Chr\u00e9tiens d\u2019Orient : Deux mille ans d\u2019histoire\u00ab\u00a0, en 2017-2018, \u00ab\u00a0Juifs… <\/p>\n","protected":false},"author":1,"featured_media":66186,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-66185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nExposition l\u2019Institut du Monde Arabe: "Juifs d'Orient, une histoire plurimill\u00e9naire" | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Exposition l\u2019Institut du Monde Arabe: "Juifs d'Orient, une histoire plurimill\u00e9naire" Par Bernadette Arnaud - 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