{"id":69077,"date":"2023-12-31T06:48:05","date_gmt":"2023-12-31T06:48:05","guid":{"rendered":""},"modified":"2023-12-31T06:48:05","modified_gmt":"2023-12-31T06:48:05","slug":"la-tzedaka-et-la-torah","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/la-tzedaka-et-la-torah\/","title":{"rendered":"La Tzedaka et la Torah"},"content":{"rendered":"<header class=\"post-title entry-header\">\n<p class=\"entry-title\" itemprop=\"headline\">La Tzedaka et la Torah<\/p>\n<\/header>\n<div class=\"post-content-container\">\n<div class=\"post-content entry-content cf\" data-first=\"L\" itemprop=\"articleBody\">\n<p>La Mitzva, le commandement de donner la Tzedaka ou le Maaser, est fait pour nous le faire comprendre. Tzedaka vient de Tzedek, qui veut dire Justice. Lorsque l\u2019on sait qu\u2019on a, et que quelqu\u2019un d\u2019autre n\u2019a pas, nous sommes command\u00e9s \u05f4\u05e4\u05ea\u05d5\u05d7 \u05ea\u05e4\u05ea\u05d7 \u05d0\u05ea \u05d9\u05d3\u05da \u00ab tu lui ouvriras ta main. \u00bb Nous sommes command\u00e9s de pratiquer cette Mitzva plus que toute autre, par une ordonnance de rappel, afin de r\u00e9sister \u00e0 l\u2019instinct moralement destructeur d\u2019appropriation \u00e9go\u00efste.<\/p>\n<p>Chaque fois qu\u2019elle est pratiqu\u00e9e \u201cLa Tzeddaka sauve de la mort\u201d qui est l\u2019\u00e9go\u00efsme du c\u0153ur. En ouvrant notre main au plus d\u00e9munis, la vie peut enfin entrer dans nos c\u0153urs. Dans l\u2019histoire de l\u2019humanit\u00e9, il n\u2019y a jamais eu autant d\u2019accumulation de richesse qu\u2019\u00e0 notre \u00e9poque. Nombre de ceux qui ont accumul\u00e9 ces richesses incroyables, et ne d\u00e9sirent aucunement les partager, font en m\u00eame temps des campagnes de pression et de distractions, pour que les politiques parlent aux populations de probl\u00e8mes d\u2019aust\u00e9rit\u00e9 et d\u2019immigration, plut\u00f4t que de partage et de progr\u00e8s.<\/p>\n<p>Les richesses in\u00e9gal\u00e9es de notre \u00e9poque informatique, peuvent facilement permettre d\u2019abolir la famine et la pauvret\u00e9 dans le monde. La v\u00e9ritable crise, c\u2019est qu\u2019il n\u2019y a pas de crise, et qu\u2019on nous en parle tout le temps. Les richesses sont l\u00e0, comme jamais auparavant, mais sont-elles \u00e9quitablement partag\u00e9es? Avec ces acquis collectifs, la possibilit\u00e9 de d\u00e9velopper la d\u00e9mocratie, les droits humains, l\u2019\u00e9ducation, la sant\u00e9, et les infrastructures existe bel et bien, mais soudainement le mirage de la \u2018crise\u2019 qui nous en emp\u00eache, r\u00e9appara\u00eet pour nous en distraire encore une fois. Cette distraction permanente n\u2019est pas due \u00e0 une n\u00e9buleuse complotiste, elle est le fait d\u2019un trait humain bien commun, qui est d\u2019\u00e9viter le partage. Chez la personne qui n\u2019est ni accoutum\u00e9e \u00e0 la pratique de la Tzedakah, ni consciente de sa n\u00e9cessit\u00e9 imp\u00e9rative, ce trait humain peut devenir pathologique.<\/p>\n<p>La boulimie incontr\u00f4lable peut transformer ces gens en menaces communautaires r\u00e9elles. Cette condition qui leur fait empiler des amassas financiers et cr\u00e9er du g\u00e2chis de biens communs qui pourraient \u00eatre mis au b\u00e9n\u00e9fice des autres, a donn\u00e9 \u00e0 ce type particulier de personnes riches et affluentes le nom de \u00ab Lystim \u00bb dans le Talmud. C\u2019est \u00e0 dire des gens qui peuvent op\u00e9rer par la violence car quelque chose en eux a bascul\u00e9 vers le pillage.<\/p>\n<p>On ne peut pas attribuer \u00e0 de tels individus le souhait d\u2019aider son semblable et les laisser d\u00e9rober le public. On ne peut pas aussi salir le mot de richesse par leur exemple n\u00e9faste. Qu\u2019elles soient naturelles ou \u00e9conomiques, ce que nous qualifions de richesses, ne font de sens qu\u2019en mesure de ce qu\u2019elles contribuent au bonheur partag\u00e9. Par contre cette pauvret\u00e9 d\u2019\u00e2me qu\u2019est l\u2019avidit\u00e9 inassouvie, est inutile et nuisible au monde, et doit \u00eatre contr\u00f4l\u00e9e. Il ne peut y avoir de justice sans partage, de Tseddek sans Tsedakah.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La Tzedaka et la Torah La Mitzva, le commandement de donner la Tzedaka ou le Maaser, est fait pour nous le faire comprendre. Tzedaka vient de Tzedek, qui veut dire Justice. Lorsque l\u2019on sait qu\u2019on a, et que quelqu\u2019un d\u2019autre n\u2019a pas, nous sommes command\u00e9s \u05f4\u05e4\u05ea\u05d5\u05d7 \u05ea\u05e4\u05ea\u05d7 \u05d0\u05ea \u05d9\u05d3\u05da \u00ab tu lui ouvriras ta main.&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":69078,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-69077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La Tzedaka et la Torah | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"La Tzedaka et la Torah La Mitzva, le commandement de donner la Tzedaka ou le Maaser, est fait pour nous le faire comprendre. 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