{"id":69543,"date":"2024-05-04T19:45:16","date_gmt":"2024-05-04T19:45:16","guid":{"rendered":""},"modified":"2024-05-04T19:45:16","modified_gmt":"2024-05-04T19:45:16","slug":"regard-juif-sur-la-resurrection-des-morts","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/regard-juif-sur-la-resurrection-des-morts\/","title":{"rendered":"Regard juif sur la r\u00e9surrection des morts"},"content":{"rendered":"

Regard juif sur la r\u00e9surrection des morts<\/p>\n

Odile Riffaud – <\/span> RCF<\/span><\/p>\n

En h\u00e9breu, le cimeti\u00e8re se dit \u00ab\u00a0beth ha-hayyim\u00a0\u00bb, c\u2019est-\u00e0-dire \u00ab\u00a0la maison des vivants\u00a0\u00bb.<\/p>\n

Pour les chr\u00e9tiens, J\u00e9sus, qu\u2019ils reconnaissent comme le Messie, a vaincu la mort puisqu’il est ressuscit\u00e9. Qu\u2019en est-il chez les Juifs pour qui le Messie n\u2019est pas encore venu ? Y a-t-il une vie apr\u00e8s la mort ? R\u00e9ponses de Jonas Jacquelin, rabbin au sein de Juda\u00efsme en mouvement, de la synagogue Copernic \u00e0 Paris, et enseignant \u00e0 l’Institut catholique de Paris.<\/p>\n

L\u2019id\u00e9e de r\u00e9surrection dans la Bible h\u00e9bra\u00efque<\/strong><\/p>\n

Dans le juda\u00efsme, pour comprendre la question du mal ou savoir s\u2019il existe une vie apr\u00e8s la mort, on interroge et on interpr\u00e8te les textes : que dit la Torah ? Que dit le Talmud ? Il n\u2019y a pas en effet d\u2019instance officielle pour \u00e9mettre des dogmes comme par exemple dans l\u2019\u00c9glise catholique. Au sujet de la vie apr\u00e8s la mort et de l\u2019id\u00e9e de r\u00e9surrection, il y a \u00ab\u00a0tr\u00e8s peu d\u2019\u00e9l\u00e9ments\u00a0\u00bb dans les textes bibliques, note le rabbin Jonas Jacquelin.<\/p>\n

Il y a toutefois deux passages, dans les Livres de Samuel et des Rois, qui ont de quoi nous interpeller. Ainsi, le roi Sa\u00fcl, par l\u2019interm\u00e9diaire d\u2019une cartomancienne, parvient \u00e0 voir Samuel alors que ce dernier est mort. Mais que voit-il vraiment ? \u00ab\u00a0Ce n\u2019est pas tr\u00e8s clair, note Jonas Jacquelin, est-ce v\u00e9ritablement Samuel qui revient ? Ou est-ce qu\u2019il s\u2019agit d\u2019une vision qui serait la sienne \u00e0 ce moment-l\u00e0 dans un m\u00e9lange de r\u00eave et de cauchemar ?\u00a0\u00bb Difficile de dire qu\u2019il y a l\u00e0 l\u2019id\u00e9e de r\u00e9surrection. \u00ab\u00a0M\u00eame chose avec le proph\u00e8te \u00c9lie\u2026 on ne sait pas trop s\u2019il est mort.\u00a0\u00bb<\/p>\n

L’id\u00e9e de r\u00e9surrection dans l\u2019histoire du juda\u00efsme<\/strong><\/p>\n

Dans le juda\u00efsme, on puise donc dans la Torah mais aussi dans le Talmud, qui est un corpus de textes de commentaires de la Bible. On peut remarquer qu\u2019apr\u00e8s la r\u00e9volte des Maccab\u00e9es, qui a eu lieu en Jud\u00e9e autour de 167 avant notre \u00e8re, \u00ab\u00a0on va voir appara\u00eetre \u00e0 ce moment dans un moment de combat, de r\u00e9sistance, dans lequel il y a une tr\u00e8s forte mortalit\u00e9 notamment chez des jeunes gens, l\u2019id\u00e9e d\u2019une vie potentielle apr\u00e8s la mort\u00a0\u00bb.<\/p>\n

C\u2019est donc \u00e0 cette \u00e9poque qu\u2019on trouve l\u2019id\u00e9e du jardin d\u2019\u00c9den et du paradis. Et aussi celle d\u2019un Messie qui \u00ab\u00a0au moment o\u00f9 il arrivera, toutes les \u00e2mes des d\u00e9funts vont rena\u00eetre sortir de terre et le suivre, l\u2019accompagner jusqu\u2019\u00e0 J\u00e9rusalem\u00a0\u00bb. Mais toutes ces croyances font l\u2019objet de discussions et \u00ab\u00a0parfois, de consensus\u00a0\u00bb.<\/p>\n

Aujourd\u2019hui, dans la liturgie juive quotidienne, on parle d\u2019un \u00ab\u00a0Dieu qui fait revivre ceux qui sont morts\u00a0\u00bb. L\u2019id\u00e9e de r\u00e9surrection est donc \u00ab\u00a0\u00e9voqu\u00e9e comme un principe absolument majeur\u00a0\u00bb, souligne Jonas Jacquelin, \u00ab\u00a0mais qui, au fil des \u00e9poques et des courants de pens\u00e9es, va \u00e9voluer\u00a0\u00bb. Par exemple, sous l’influence de la Haskala, un courant du juda\u00efsme influenc\u00e9 par la philosophie des Lumi\u00e8res, on a \u00ab\u00a0tendance \u00e0 voir dans ces croyances quelque chose de m\u00e9taphorique\u00a0\u00bb.<\/p>\n

\nDes rites pour entourer les vivants<\/strong><\/p>\n

En h\u00e9breu, le cimenti\u00e8re se dit beth ha-hayyim, c\u2019est-\u00e0-dire \u00ab\u00a0la maison des vivants\u00a0\u00bb. \u00ab\u00a0Certains verront peut-\u00eatre la volont\u00e9 de ne pas nommer ce qu\u2019est notre ultime passage, la mort, et de parler de la vie plut\u00f4t que la mort. D’autres pourront dire que ceux \u00e0 quoi on pense dans un cimeti\u00e8re, c\u2019est le fait que tous ceux qui sont l\u00e0 couch\u00e9s autour de nous, avant tout ont \u00e9t\u00e9 des vivants.\u00a0\u00bb<\/p>\n

Durant les sept jours qui suivent l\u2019enterrement, la communaut\u00e9 entoure les proches du d\u00e9funt. Et leur apporte des plats qui ont une symbolique particuli\u00e8re : des lentilles, des \u0153ufs\u2026 \u00ab\u00a0Des plats ronds pour rappeler le cycle de la vie, une roue qui tourne.\u00a0\u00bb<\/p>\n

La pri\u00e8re du kaddish est souvent associ\u00e9e au deuil. C\u2019est une pri\u00e8re o\u00f9 l\u2019on ne mentionne pas le nom du d\u00e9funt. \u00ab\u00a0En r\u00e9alit\u00e9 le kaddish peut se dire \u00e0 diff\u00e9rents moments de la vie juive, explique le rabbin Jonas Jacquelin, c\u2019est avant tout une pri\u00e8re de vie, qui dit la grandeur du nom de Dieu.\u00a0\u00bb<\/p>\n

Quand on prononce le kaddish \u00e0 l\u2019occasion d\u2019un deuil, c\u2019est pour \u00ab\u00a0montrer que le d\u00e9funt laisse une trace puisqu\u2019il y a des gens, en l\u2019occurrence nous, les vivants, qui sommes l\u00e0 pour \u00e9voquer la vie, qui sommes l\u00e0 pour magnifier la vie, dire la grandeur du nom de dieu, en son souvenir, \u00e0 sa m\u00e9moire et montrer que ce qui nous rassemble avant tout c\u2019est l\u2019attachement \u00e0 cela.\u00a0\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"

Regard juif sur la r\u00e9surrection des morts Odile Riffaud – RCF En h\u00e9breu, le cimeti\u00e8re se dit \u00ab\u00a0beth ha-hayyim\u00a0\u00bb, c\u2019est-\u00e0-dire \u00ab\u00a0la maison des vivants\u00a0\u00bb. Pour les chr\u00e9tiens, J\u00e9sus, qu\u2019ils reconnaissent comme le Messie, a vaincu la mort puisqu’il est ressuscit\u00e9. Qu\u2019en est-il chez les Juifs pour qui le Messie n\u2019est pas encore venu ? Y… <\/p>\n","protected":false},"author":1,"featured_media":69544,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-69543","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nRegard juif sur la r\u00e9surrection des morts | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Regard juif sur la r\u00e9surrection des morts Odile Riffaud - RCF En h\u00e9breu, le cimeti\u00e8re se dit "beth ha-hayyim", c\u2019est-\u00e0-dire "la maison des vivants". 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