{"id":70273,"date":"2024-11-17T18:19:39","date_gmt":"2024-11-17T18:19:39","guid":{"rendered":""},"modified":"2024-11-17T18:19:39","modified_gmt":"2024-11-17T18:19:39","slug":"reflexions-talmudiques-sur-les-reves-par-ariel-toledano","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/reflexions-talmudiques-sur-les-reves-par-ariel-toledano\/","title":{"rendered":"R\u00e9flexions talmudiques sur les r\u00eaves par Ariel Toledano"},"content":{"rendered":"<div class=\"headerBillet\">\n<p>Lectures de Jean-Pierre Allali &#8211; R\u00e9flexions talmudiques sur les r\u00eaves par Ariel Toledano<\/p>\n<\/div>\n<div class=\"accrocheBillet\">&nbsp;<\/div>\n<div class=\"bodyBillet\">\n<div class=\"field-items field field-name-body field-type-text-with-summary field-label-hidden\">\n<p>Lors d\u2019une conf\u00e9rence qu\u2019il donna \u00e0 Montpellier en 1980, Emmanuel Levinas intitula son intervention : \u00ab La psychanalyse est-elle une histoire juive ? \u00bb. \u00c0 la lecture du nouveau livre d\u2019Ariel Toledano, on est en droit de se poser la question : \u00ab L\u2019interpr\u00e9tation des r\u00eaves est-elle une histoire juive ? \u00bb. La r\u00e9ponse semble \u00e9vidente et positive quand on d\u00e9couvre le nombre de sages et de ma\u00eetres du Talmud qui se sont pench\u00e9s sur le sujet : Rava, Abbay\u00e9, Bar Hedya, Ma\u00efmonide, Rachi, le Malbim, Bounam, Yehouda, Rav, Samuel Bar Nahmani, Yonathan, Hisda, Ichma\u00ebl, Banaa, Ben Sira, Yehoshua fils de Hanania, Shimon Bar Yoha\u00ef, Honi et bien d\u2019autres encore.<\/p>\n<p><em>Halamti halom<\/em>, dit-on en h\u00e9breu, litt\u00e9ralement \u00ab J\u2019ai r\u00eav\u00e9 un r\u00eave \u00bb. Si l\u2019on se r\u00e9f\u00e8re \u00e0 la banque de donn\u00e9es de 20 000 r\u00eaves enregistr\u00e9s par les chercheurs du d\u00e9partement de psychologie de l\u2019universit\u00e9 de Santa Cruz, la majorit\u00e9 des r\u00eaves sont des r\u00e9pliques fid\u00e8les de la vie r\u00e9elle. Dans le trait\u00e9 Berakhot il est \u00e9crit : \u00ab Cinq r\u00e9alit\u00e9s repr\u00e9sentent 1\/60\u00e8me d\u2019autres r\u00e9alit\u00e9s ; le feu, le miel, le shabbat, le sommeil et le r\u00eave. Le feu est 1\/60\u00e8me de la g\u00e9henne, le miel est 1\/60\u00e8me de la manne, le shabbat est 1\/60\u00e8me du monde \u00e0 venir, le sommeil est 1\/60\u00e8me de la mort et le r\u00eave est 1\/60\u00e8me de la proph\u00e9tie \u00bb.<\/p>\n<p>Rabbi Banaa avait, en son temps, consult\u00e9 \u00e0 J\u00e9rusalem, 24 sp\u00e9cialistes. Il obtint 24 interpr\u00e9tations diff\u00e9rentes. 24 comme les 24 livres de la Bible h\u00e9bra\u00efque. 24 pour montrer la richesse et la diversit\u00e9 des d\u00e9bats au sein du juda\u00efsme. De nos jours, Henri Atlan n\u2019h\u00e9site pas \u00e0 affirmer : \u00ab Le r\u00eave n\u2019est pas illusion, car l\u2019illusion est erreur \u00bb.<\/p>\n<p>Ariel Toledano, qui n\u2019est pas avare en chiffres, nous signale que nous passons en moyenne six ans \u00e0 r\u00eaver. D\u00e8s lors, selon le Rav Hisda, \u00ab Un r\u00eave non interpr\u00e9t\u00e9 est comme une lettre qui n\u2019a pas \u00e9t\u00e9 lue \u00bb.&nbsp;<\/p>\n<p>Sans oublier que le chiffre 1 marque le processus initial, la cause premi\u00e8re. Le chiffre 2, lui, renvoie au processus secondaire. Quant au chiffre 3, ah le 3, c\u2019est celui de la synth\u00e8se. \u00ab Le chiffre 3 est symbole de vie dans la tradition talmudique \u00bb. Et, de plus, il y a 3 cat\u00e9gories de r\u00eaves ! Sans oublier que la Torah compte six cent mille lettres, un multiple de 3. Et encore : le chiffre 3 renvoie au peuple d\u2019Isra\u00ebl, un peuple triple ; Cohen, Levi, Isra\u00ebl, un peuple fond\u00e9 par 3 patriarches : Abraham, Isaac et Jacob et aussi par Aaron, Mo\u00efse et Myriam. Il y a aussi le 7 avec le r\u00eave de Pharaon et les 7 vaches grasses suivies des 7 vaches maigres. Dans les r\u00eaves de Daniel, quatre b\u00eates renvoient \u00e0 quatre royaumes.<\/p>\n<p>Un petit dictionnaire alphab\u00e9tique des r\u00eaves, qui aurait m\u00e9rit\u00e9 d\u2019\u00eatre \u00e9largi, nous est propos\u00e9. De B avec Bl\u00e9 \u00e0 V avec Vigne en passant par C comme Coq et R comme Raisin. Voir du bl\u00e9 en r\u00eave est g\u00e9n\u00e9ralement consid\u00e9r\u00e9 comme un pr\u00e9sage de paix. Une personne qui r\u00eave d\u2019un coq, cela annonce la naissance d\u2019un gar\u00e7on. Pour les raisins, tout d\u00e9pende de la couleur. Si, au cours du r\u00eave, apparaissent des raisins blancs et ce, pendant la saison des vendanges ou m\u00eame en dehors, c\u2019est de bon augure. Mais si le raisin est de couleur noire, alors le pr\u00e9sage n\u2019est bon que lors de la saison des vendanges. Et, pour ce qui est de la vigne, c\u2019est un signe de fertilit\u00e9.<\/p>\n<p>Des chiffres et des lettres, encore et toujours, avec l\u2019analyse, par Bar Hedya des 13 r\u00eaves communs de Rava et d\u2019Abbay\u00e9. L\u2019interpr\u00e9tation sera positive ou n\u00e9gative selon que le \u00ab professionnel \u00bb sera ou non r\u00e9tribu\u00e9. V\u00e9nalit\u00e9 ou symbolique rattach\u00e9e \u00e0 la monnaie de l\u2019\u00e9poque, les zouzim ? Allez savoir !<\/p>\n<p>Les r\u00eaves de plusieurs personnalit\u00e9s sont examin\u00e9s \u00e0 la loupe. Le r\u00eave d\u2019Avimelech, celui de Jacob, celui de Joseph. Sans oublier Pharaon, Salomon, Nabuchodonosor et Daniel. Et, en guise de conclusion, cette question : \u00ab Les r\u00eaves ont-ils une fonction ? \u00bb. Passionnant et \u00e9poustouflant !<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Jean-Pierre Allali<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><em>(*) \u00c9ditions In Press, ao\u00fbt 2023, 144 pages, 12 \u20ac.<\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Lectures de Jean-Pierre Allali &#8211; R\u00e9flexions talmudiques sur les r\u00eaves par Ariel Toledano &nbsp; Lors d\u2019une conf\u00e9rence qu\u2019il donna \u00e0 Montpellier en 1980, Emmanuel Levinas intitula son intervention : \u00ab La psychanalyse est-elle une histoire juive ? \u00bb. \u00c0 la lecture du nouveau livre d\u2019Ariel Toledano, on est en droit de se poser la question&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":70274,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-70273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>R\u00e9flexions talmudiques sur les r\u00eaves par Ariel Toledano | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Lectures de Jean-Pierre Allali - R\u00e9flexions talmudiques sur les r\u00eaves par Ariel Toledano &nbsp; 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