{"id":70391,"date":"2024-12-29T01:14:45","date_gmt":"2024-12-29T01:14:45","guid":{"rendered":""},"modified":"2024-12-29T01:14:45","modified_gmt":"2024-12-29T01:14:45","slug":"entendement-et-raison-morale-et-ethique-david-bensoussan","status":"publish","type":"post","link":"https:\/\/harissa.com\/news-wp\/entendement-et-raison-morale-et-ethique-david-bensoussan\/","title":{"rendered":"Entendement et raison, morale et \u00e9thique &#8211; David Bensoussan"},"content":{"rendered":"<p align=\"center\" style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:center\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Entendement et raison, morale et \u00e9thique<\/span><\/span><\/span><\/span><\/span><\/p>\n<p align=\"center\" style=\"text-align:center\"><span style=\"line-height:115%\"><span lang=\"FR-CA\" style=\"font-size:14.0pt\"><span style=\"line-height:115%\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\">David Bensoussan<\/span><\/span><\/span><\/span><\/p>\n<p align=\"center\" style=\"text-align:center\"><span style=\"line-height:115%\"><i><span lang=\"FR-CA\" style=\"font-size:14.0pt\"><span style=\"line-height:115%\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\">Professeur \u00e0 l\u2019\u00c9cole de technologie sup\u00e9rieure<\/span><\/span><\/span><\/i><\/span><\/p>\n<p align=\"center\" style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:center\">&nbsp;<\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">La morale peut-elle \u00eatre raisonn\u00e9e ? Les choix moraux sont-ils faits en toute libert\u00e9 ? Quelle est la perspective des philosophes et celle du message biblique ?<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><b><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Entendement et raison <\/span><\/span><\/span><\/b><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Il est possible d\u2019\u00e9tablir une diff\u00e9rence entre entendement et raison. L\u2019entendement rattache inconsciemment l\u2019effet des sensations \u00e0 leur cause. C\u2019est une exp\u00e9rience de l\u2019esprit qui se base sur des \u00e9vidences sensibles et sur un raisonnement qui peut rendre coh\u00e9rent l\u2019ensemble des impressions de nos sens.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">La raison est abstraite, m\u00e9thodique, logique, d\u00e9ductive et d\u00e9sincarn\u00e9e en ce sens qu\u2019elle ne se fie gu\u00e8re aux sens qui peuvent \u00eatre trompeurs. Le principe de la causalit\u00e9 qui stipule que tout effet a une cause qui le pr\u00e9c\u00e8de, rel\u00e8ve de l\u2019entendement des repr\u00e9sentations, des perceptions des exp\u00e9riences des ph\u00e9nom\u00e8nes naturels.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">On pourrait \u00eatre tent\u00e9 de projeter cet entendement des ph\u00e9nom\u00e8nes au monde extrasensible. En effet, le principe de la causalit\u00e9 s\u2019applique aux ph\u00e9nom\u00e8nes d\u00e9finis dans l\u2019espace et dans le temps. Mais le probl\u00e8me de l\u2019origine de l\u2019univers ou de la causalit\u00e9 premi\u00e8re reste alors ouvert. S\u2019il y a une origine des temps, la question de l\u2019ant\u00e9riorit\u00e9 de cette origine reste sans r\u00e9ponse \u00e0 moins d\u2019admettre un cr\u00e9ateur ex nihilo.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><b><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Morale et \u00e9thique<\/span><\/span><\/span><\/b><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">De la m\u00eame fa\u00e7on, on \u00e9tablit la diff\u00e9rence entre morale et \u00e9thique : la morale diff\u00e9rencie entre le bien et le mal. La notion de morale est parfois consid\u00e9r\u00e9e comme inn\u00e9e (Rousseau), inculqu\u00e9e (Freud), raisonn\u00e9e (Descartes), inn\u00e9e et acquise, mais aussi universelle (Kant).<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">L\u2019\u00e9thique est le principe sous-jacent de la morale. Elle n\u2019est pas assujettie \u00e0 la morale, \u00e0 un dogme ou \u00e0 une religion bien qu\u2019elle rejoigne en plus d\u2019un point la morale.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Descartes a voulu ramener la morale et l\u2019\u00e9thique \u00e0 une \u00e9quation : <i>ethica more geometrico demonstrata<\/i>. Il a eu une vision purement scientifique de l\u2019homme. Son contemporain Blaise Pascal lui a reproch\u00e9 d\u2019avoir r\u00e9duit Dieu au r\u00f4le d\u2019horloger cosmique.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Pascal a refus\u00e9 de d\u00e9finir l\u2019homme par la raison seulement, car le c\u0153ur a ses raisons que la raison ne conna\u00eet point : la dimension affective de l\u2019homme est subjective et l\u2019homme est inscrutable (<i>homo absconditu<\/i>), car la compr\u00e9hension humaine est limit\u00e9e par ses sens et ses limitations physiques. L\u2019essence de l\u2019homme ne se ram\u00e8ne pas \u00e0 l\u2019existence du <i>cogito ergo sum<\/i>, mais touche \u00e0 une autre dimension : celle du souffle intime de Dieu qui r\u00e9sonne au for int\u00e9rieur de la conscience de chacun.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><strong><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Du libre arbitre <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">On pourrait avancer que l\u2019homme est dot\u00e9 de raison, raison qui lui permet d\u2019exercer sa volont\u00e9 comme il l\u2019entend. Ainsi, les actions de l\u2019\u00eatre humain seraient guid\u00e9es par sa volont\u00e9, elle-m\u00eame soumise \u00e0 sa raison, laquelle est guid\u00e9e par sa conscience.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">La morale constituerait un a priori implicite, car elle se retrouve chez tout \u00eatre dot\u00e9 de raison ; les imp\u00e9ratifs moraux n\u2019ob\u00e9iraient pas aux d\u00e9sirs que l\u2019on peut avoir, mais d\u00e9riveraient de la seule raison.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Si le principe de la causalit\u00e9 s\u2019appliquait \u00e0 la raison seulement, la libert\u00e9 n\u2019existerait pas, car tout serait pr\u00e9d\u00e9termin\u00e9 et on sombrerait dans le fatalisme. <\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Toutefois, consid\u00e9rant l\u2019ant\u00e9riorit\u00e9 des \u00eatres et des choses, on est port\u00e9 \u00e0 avancer que l\u2019\u00eatre humain est soumis \u00e0 un d\u00e9terminisme social, familial et physique. On pourrait aller plus loin et avancer que la volont\u00e9 est illusoire en ce sens qu\u2019elle rel\u00e8ve de l\u2019intuition et d\u00e9coule des d\u00e9sirs et des pulsions. Pour Freud, le moi n\u2019est pas ma\u00eetre de sa maison.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Pour Spinoza, les \u00eatres humains sont mus par la finalit\u00e9 des d\u00e9sirs et des instincts. Le bien et le mal ne seraient que la g\u00e9n\u00e9ralisation de ce qui est bon ou mauvais pour l\u2019individu. D\u2019o\u00f9 la n\u00e9cessit\u00e9 d\u2019\u00e9tablir une \u00e9thique qui se r\u00e9approprie l\u2019affect afin d\u2019orienter son d\u00e9sir sachant que le monde, \u00eatres humains compris, est tel qu\u2019il est et que la transcendance n\u2019influe en rien.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Contrairement \u00e0 ceux qui soutiennent que l\u2019\u00e9difice des croyances religieuses ne serait l\u00e0 que pour id\u00e9aliser ce que l\u2019on ne peut \u00eatre, Pascal avance que c\u2019est le c\u0153ur qui sent des v\u00e9rit\u00e9s fondamentales parce qu\u2019il exprime le sentiment de Dieu : \u00ab <i>c\u2019est le c\u0153ur qui sent Dieu et non la raison.<\/i> \u00bb La libert\u00e9 se d\u00e9finirait comme un engagement spirituel, le sentiment du bien \u00e9tant souvent confondu au divin (ou m\u00eame \u00e0 la croyance en la r\u00e9tribution divine).<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">La question de savoir qui de la raison, du c\u0153ur ou des d\u00e9sirs est \u00e0 la t\u00eate de la structure psychique ne peut \u00eatre tranch\u00e9e de fa\u00e7on nette, car la raison intrins\u00e8que, la causalit\u00e9 induite par les sens, l\u2019affect et les pulsions biologiques sont imbriqu\u00e9s dans le moi. \u00ab <i>Le je est un autre<\/i> \u00bb, soutenait le po\u00e8te Arthur Rimbaud.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">N\u00e9anmoins, une meilleure connaissance de soi permet de mieux relativiser et canaliser les pens\u00e9es et les actions. La connaissance de soi peut informer (du latin i<i>n<\/i> et <i>forma<\/i> signifiant donner forme, instruire, donner une structure) l\u2019esprit et affiner les choix moraux.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Pour ce qui est du libre arbitre, Einstein sugg\u00e8re que \u00ab <i>chacun agit non seulement sous une contrainte ext\u00e9rieure, mais aussi d\u2019apr\u00e8s une n\u00e9cessit\u00e9 int\u00e9rieure <\/i>\u00bb, circonscrivant ainsi le degr\u00e9 de libert\u00e9 de l\u2019\u00eatre humain.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Bergson quant \u00e0 lui, avance : \u00ab<i>On a donc raison de dire que ce que nous faisons d\u00e9pend de ce que nous sommes ; mais il faut ajouter que nous sommes, dans une certaine mesure, ce que nous faisons, et que nous nous cr\u00e9ons continuellement nous-m\u00eames.<\/i> \u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Jean Paul Sartre affirme que \u00ab <i>dans la vie on ne fait pas ce que l\u2019on veut, mais on est responsable de ce qu\u2019on est<\/i> \u00bb, id\u00e9e admirablement articul\u00e9e par le po\u00e8te Antonio Machado : \u00ab <i>Voyageur, le chemin sont les traces de tes pas, c\u2019est tout ; voyageur, il n\u2019y a pas de chemin; le chemin se fait en marchant. <\/i>\u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><strong><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Que propose la Bible ?<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><strong><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\"><span style=\"font-weight:normal\">La Bible propose un certain nombre de pr\u00e9ceptes qui visent \u00e0 articuler les notions de morale, d\u2019\u00e9thique, d\u2019entendement et de raison dans une m\u00eame vision d\u2019ensemble. Le r\u00f4le de l\u2019\u00e9ducation et de l\u2019\u00e9tude sont primordiaux : les paroles divines doivent \u00eatre m\u00e9dit\u00e9es (Josu\u00e9 1-8) et inculqu\u00e9es (Deut\u00e9ronome 6-7) ; elles<\/span><\/span><\/span><\/span><\/strong><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\"> doivent \u00eatre \u00e9tudi\u00e9es, comprises, interpr\u00e9t\u00e9es, et appliqu\u00e9es \u00e0 la vie personnelle, tout en maintenant une all\u00e9geance aux messages des proph\u00e8tes divinement inspir\u00e9s.<b> <\/b><strong><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"font-weight:normal\">Elles sont \u00e0 la base des valeurs qui peuvent guider vers la perfection morale individuelle et collective.<\/span><\/span><\/strong><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Le r\u00e9cit du Jardin d\u2019\u00c9den consacre la facult\u00e9 de reconna\u00eetre le Bien et le Mal ; juger de ce qui est bien et de ce qui ne l\u2019est pas est du ressort de la r\u00e9flexion de l\u2019\u00eatre humain. La facult\u00e9 d\u2019agir en cons\u00e9quence est aussi son droit l\u00e9gitime.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><i><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Dieu est le cr\u00e9ateur du Mal<\/span><\/span><\/span><\/i><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\"> (de la lumi\u00e8re et du Mal, Isa\u00efe 45-7). Il a laiss\u00e9 \u00e0 l\u2019homme le choix du libre arbitre : \u00ab <i>Et voil\u00e0 Je te pr\u00e9sente le Bien avec la vie et le Mal avec la mort\u2026 et tu choisiras la vie<\/i>. \u00bb (Deut\u00e9ronome 30-15, 30-19), tout en engageant l\u2019amour de Dieu, du prochain et de l\u2019\u00e9tranger (Deut\u00e9ronome 6-5, L\u00e9vitique 19-18 et 19-34).<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Toujours selon la Bible, l\u2019homme est naturellement port\u00e9 vers le mal (Gen\u00e8se 6-5). Il a \u00e9galement le moyen de d\u00e9velopper une attitude c\u00e9r\u00e9brale volontaire pour surmonter son penchant vers le mal (Gen\u00e8se 4-7).<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Cette disposition est ind\u00e9pendante de la r\u00e9tribution \u00e0 laquelle un croyant pourrait s\u2019attendre \u00ab <i>car vos pens\u00e9es ne sont pas Mes pens\u00e9es, ni vos voies ne sont Mes voies, dit l\u2019\u00c9ternel<\/i> (Isa\u00efe 55-8).\u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">La morale signifi\u00e9e par les dix commandements int\u00e8gre l\u2019\u00e9thique signifi\u00e9e par les cinq derniers commandements qui se rapportent aux relations avec autrui, les cinq premiers commandements se rapportant au Cr\u00e9ateur et aux parents. Dans la Bible, l\u2019\u00e9thique et la morale sont les deux bras d\u2019un m\u00eame corps que forment les Tables de la Loi.<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Selon la Bible, la morale a \u00e9galement une dimension sociale (Amos 2-6, Isa\u00efe 2-7).&nbsp; Le devoir de justice et de charit\u00e9 g\u00e9n\u00e9reuse est invoqu\u00e9 en plus d\u2019un verset (Deut\u00e9ronome 16-20 et 17-68). C\u2019est par la justice et la droiture que la r\u00e9demption est atteinte (Isa\u00efe 1-27 et 5-16). D\u2019autre part, la justice divine recherche le repentir vrai : \u00ab<i>Dieu ne souhaite pas la mort du m\u00e9chant, mais qu&rsquo;il revienne sur sa conduite et qu\u2019il vive<\/i> (\u00c9z\u00e9chiel 18:21-23). \u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-left:-4.1pt; text-align:justify\"><span style=\"tab-stops:-.5in\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">L\u2019action et l\u2019intention vont de pair :\u00ab <i>Qui pourra monter \u00e0 la montagne de l\u2019\u00c9ternel? Qui s&rsquo;\u00e9l\u00e8vera jusqu&rsquo;\u00e0 son lieu saint? &#8211; Celui qui a les mains innocentes et le <\/i><\/span><\/span><\/span><i><span lang=\"FR-CA\" style=\"font-size:14.0pt\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">c\u0153ur pur <\/span><\/span><\/span><\/i><span lang=\"FR-CA\" style=\"font-size:14.0pt\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">(Psaumes 24-4).\u00bb L\u2019action positive est tributaire de la discipline personnelle : \u00ab <i>\u00c9loigne-toi du mal et fais le bien<\/i> (Psaumes 34-15). \u00bb Le c\u0153ur se refl\u00e8te dans la personnalit\u00e9: \u00ab <i>Tout comme l&rsquo;eau refl\u00e8te un visage, le c\u0153ur de l&rsquo;homme refl\u00e8te l&rsquo;homme<\/i> (Proverbes 27-19)<i>. <\/i>\u00bb Les bonnes dispositions du c\u0153ur sont illustr\u00e9es par les paroles de Zacharie (8-16 et 8-17) :&nbsp; &nbsp;\u00ab <\/span><\/span><\/span><i><span lang=\"FR\" style=\"font-size:14.0pt\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\"><span style=\"letter-spacing:-.15pt\">Ne m\u00e9ditez pas dans votre c\u0153ur aucune m\u00e9chancet\u00e9 l&rsquo;un contre l&rsquo;autre, n&rsquo;aimez pas le faux serment.<\/span><\/span><\/span><\/i><span lang=\"FR\" style=\"font-size:14.0pt\"><span style=\"font-family:&quot;Book Antiqua&quot;,&quot;serif&quot;\"><span style=\"letter-spacing:-.15pt\"> \u00bb (Zaccharie 8-16 et 8-17).<\/span><\/span><\/span><\/span><\/p>\n<p style=\"text-align:justify\"><span style=\"background:white\"><span style=\"line-height:20.4pt\"><span lang=\"FR-CA\" style=\"font-size:14.5pt\"><span style=\"font-family:&quot;Georgia&quot;,&quot;serif&quot;\"><span style=\"color:#333333\">Les qualit\u00e9s humaines devraient \u00eatre au service d\u2019un id\u00e9al universel : la perspective messianique d\u2019une \u00e8re de paix doit guider les motivations de tout un chacun vers cet ultime id\u00e9al : \u00ab <i>De leurs glaives ils forgeront des socs de charrue et de leurs lances des serpettes; un peuple ne tirera plus l&rsquo;\u00e9p\u00e9e contre un autre peuple, et l&rsquo;on n&rsquo;apprendra plus l&rsquo;art de la guerre<\/i> (Mich\u00e9e 4-3). \u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"margin-top:0in; margin-right:0in; margin-bottom:13.2pt; margin-left:0in; text-align:justify\">&nbsp;<\/p>\n<p style=\"text-align:justify\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Entendement et raison, morale et \u00e9thique David Bensoussan Professeur \u00e0 l\u2019\u00c9cole de technologie sup\u00e9rieure &nbsp; La morale peut-elle \u00eatre raisonn\u00e9e ? Les choix moraux sont-ils faits en toute libert\u00e9 ? Quelle est la perspective des philosophes et celle du message biblique ? Entendement et raison Il est possible d\u2019\u00e9tablir une diff\u00e9rence entre entendement et raison.&hellip;&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":70392,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-70391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Entendement et raison, morale et \u00e9thique - David Bensoussan | HARISSA.COM<\/title>\n<meta name=\"description\" content=\"Entendement et raison, morale et \u00e9thique David Bensoussan Professeur \u00e0 l\u2019\u00c9cole de technologie sup\u00e9rieure &nbsp; La morale peut-elle \u00eatre raisonn\u00e9e ? 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